Odu nsinia kiet ke ufök nwed nnyïn amade köfi eti eti.

Usen eken, nkut nte enye enyekdenyek asaña ösuhörede akwa ufók mbono.

Mma n̄kot enye mbụp m̀mê idem esie ọsọn̄, ndien enye ọbọrọ mi ete "idaha oro ke kọfi etre ndinam mi."

Ami ndighe nnyuñ mbörö, "Da, ana afo ösuhöre ubök ke nkpö emi. Eyenö idem fo unömo."

Edi enye asasak onyuñ ödöhö ete, "Nyeneke mfïna. Ndi nsinia. Ami m'ekeme ndiyö."

Ami ndiöñöke nte enye esinamde, edi ke editïm ntïñ enye edi kiet ke oruk.

Ndöhö, enye edi nkukure owo emi ndiöñöde ekemede ndinwöñ köfi mfiak nde idap ke ubet ukpep nkpö.

Ami ndiöñöke udomo ini emi enye edi ka de iso ye ido emi, edi nsïn ifïk esie eyie mi tutu.

Edieke enye ekemede ndinwọñ köfi ntre edi osụk anam utom esie ọfọn, emi owụt ke enye enyene iwụk.

There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.


Nk'ada ke iso edisöi nkpö oro, esït mi öyöhö ye uteñe ye mfuhö.

Ubök utom oro ama eyie ata eti, edi enye eketie nte ekök afia.

Anam usö oro ama otïm otuk ata akpan nkpö emi abañade usö oro ediye ediye enye etie nte mmö edi mme odu uwem nkpö.

Ami nwöñöre nse anam usö oro, ekpri akparawa ekerede Ram. "Afo ana etre ukap nkpö," ami ndöhö.

"Ubök utom fo eyie eti eti. Mmö ke eyïp uwem esio ke ererimbot."

Ram ese mi ke mkpa idem "Nso ke afo etïñ abaña?" enye obup "Ubök utom mi edi ndidara uwem."

"I-hn i-hn," ami ndöhö "Mmö edi ubiöñö enö enye. Mmö edi usuñ emi edade ekpan mme owo ndi nyene ata ebuana ye unadot.

Afo ama ese kiet ke otu mme usö fo, afo udukwe ererimbot nte enye etiede.

Afo okut ererimbot nte afo ekpeyomde enye edi. Oro idighe ata usö.

Ata usö edi ndiwut ererimbot nte enye etiede, ndo ye ofuri.

Ubök utom fo inamke mme owo etuk baba nkpö ndomo kiet.

"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.


Ukpeme okpo akan'eren oro ama edïme eti eti nte odotde ye uwem emi eketïmde edu.

Mme oruk ye iman ekanare ekebe okpo esie ekuk, etïñ mme mbuk enyuñ esak imam ebaña nti Mme ini mmö ekebuanade ye akpa Mkpa.

Udia ye mmïn ema ewak eti eti, mbre ikwö nde onyuñ aka iso.

Eke'ka ko, ebe akpa adaha ada onyuñ emenere akrasi unwöñ mmïn esie.

"Nnam emi nnö ebe ndö mi," enye ödöhö. "Enye ekedi eti owo ndien imitaba enye. Edi enye odu ke ebiet emi öfönde akan emi, ndien usen kiet, nnyïn iyekut enye usen kiet."

Otu owo efiori nkpo idara enyuñ enwöñ mmïn ke afara kiet.

Ukpong ete do ke baba do ye mmo, mmo nko eyung ediongo ke eneye aya nem esit ndi kut nte mmo e dara e nta edu uwem amo.

Ukpeme okpo onyuñ aka iso ke ata anyan ini, ndien ke utït okon eyo oro, kpukpru owo ema ekpa mba edi ye idaresït.

The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.


Ikpa idem fo edi mkpon nkan ke otu ndido, ndien otïm öfön ndise nkpö mbaña enye k'esït ye k'anwa. M'emi edi usuñ ifañ abañade nsöñ idem ikpa idem:

* Nwöñ mmöñ yak awak: Mmöñ ötïm öfön ye nsöñ idem ikpa idem, koro enye anwam ikpa idem fo ndiyene mbïtmbït ye mmeme. Domo ndinwöñ akrasi mmöñ itiaita ke usen.

* Dia udia odotde ye nsöñidem: Edidia udia emi öyöhöde ye mfri, iköñ uböñ, ye mme mfuri mkpasïp ekeme ndinwam ndinehede uyai ikpa idem.

* Nyene unehede idem k'ini k'ini: Unehede idem ekeme ndinwam mmöñ ndisaña nnyuñ nwam nsöñ idem ikpa idem. Ke ata esisït, da minik 30 nam unehede idem emi m'isöñke ikaha ke ndusuk usen ke urua.

* De idap yak öfön: Afo m'udehe idap yak öfön, idem fo osioño mme ndo mba emi ekotde kötisol, emi ekeme ndida mbutmfut ye mfïna eken ösök ikpa idem. Domo ndide idap ke nkpö nte awa 7-8 ke okoneyo.

* Kpeme ikpa idem fo ke utïn: Ökpösöñ uyama utïn UV ekeme ndibiat uyai ikpa idem fo onyuñ ada nsöp usöñ, mfït iso, ye idiök udöñö ösök ikpa idem.

Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.


Edi ke isua 1974, ukara mbon eköñ ediöñöde nte Derg ema ewabade ukara ebö enyuñ etöñö utom ibak ufïk.

Ukara Derg ekesaña ye ata akwa akañ ye unana, ndien mme akwa udïm mbon Ethiopia ema efehe ekpöñ ebiet iduñ mmö.

Ke isua 1991, nka mbon nsö ibuot ediöñöde nte Ethiopian People's Revolutionary Democratic Front (EPRDF) ema enuk Derg esio ke ukara.

Mme EPRDF ema etöñö obufa ukara enyuñ enwöñö ndifiak Nda emem ye uforo nsök Ethiopia.

Okposuk edi, ukara EPRDF ama enyene ndo utimerede mme owo, nwo ye ukara ufïk.

Ke isua 2018, Akwa Ada Ibuot Ukara Abiy Ahmed ama öbö ukara onyuñ önwöñö nditïm nkpö mbon ke obio.

Enye ama atat mbon nkpököbi mbre ukara ayak, emenerede mkpahaukot emi ekesïnde enö mme ökö mbuk mkpöntïbe, onyuñ ötöñö nneme emem ye mbon Tigray People's Libration Front (TPLF), nkani mbon mbre ukara Tigray.

Okposuk edi, ikö emem oro ama abiara ke öfiöñ itiokiet ke isua 2020, ndien mbon TPLF ema etop eköñ ye mbon eköñ Ethiopia.

Ntuaha emi ek'adahade ada ama otimerede nkpö ata eti.

Enwañ emi ama osioño akwa udïm owo ke ebiet iduñ mmö, onyuñ anam uwem ösöñ ata eti ye mme owo.

But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.


Oto ke itie utem udia, anam ami ndaha nda ndi duñöre ndiöñö.

Nyöni nsuhörede uföt ufök, mkpeme man ndinam uyom.

Ntïñ enyïn nse ituñ ekperede itie utem udia nnyuñ nkut Eka Mi do ada k'itie uyet nkpö, ese anwa.

Iyïp ama asat enye k'idem. "Eka mi?" Ami mbup.

"Eka mi, ns'itïbe?" Enye okot ibifïk esïn onyuñ öwöñörede ndise mi.

Enyïn ama asai enye onyuñ öyöhö ye ndïk.

"Nkpö ke anwa," enye ödöhö. "Akwa nkpö."

Enye edi akwa, nkïmkïm obot, enye asaña edi ufök.

"Nso ke edi?" Ami mbup. "Ndiöñöke," Eka mi öbörö. "Edi nsehe nte ke enye edi ufan ye owo."

Enye edi anyan onyuñ ekpri idem, ye nnyan, ndöridö ukot.

Obubït idet ofuk enye idem, ndien ibuot esie ödönö, edi ekara.

Enye inyeneke enyïn, edi ami nkut ikpö, nsösöp utöñ iba.

"Ana iwörö ikpöñ mi," Eka mi öbörö. "Idahaemi."

Nnyïn ifehe ikpöñ itie utem udia inyuñ iduk uföt ufök.

"Eka mi! Ete mi!" Ami nsio nkpo. "Nkpö mmö ke anwa!"

Ete mi osio enyïn ke TV. "Nso ke edi?" Enye obup.

"Ndiöñöke," Eka mi ödöhö. "Edi okpon ndien enye edi ebiet emi."

"Ana iwörö ikpöñ ebiet emi," enye ödöhö.

Eka mi eberede usuñ ndien nnyïn ifehe iwörö anwa.

Enye ekpere tutu ami nkop ibifïk esie ke edem itöñ mi.

Nnyïn ifehe ika ubom isöñ inyuñ ifehe iduk.

Ete mi odomo nkpö isañ ndien nnyïn iwuhorede uwat isio ke usuñ.

Nkpö ndïk emi efehe adian nnyïn, edi, nnyïn Ima isöp ikañ enye.

It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.


Ndise ekebe edi ata ökpösöñ odudu emi edade eneñerede usuñ ye edu uwem nnyïn.

Mmö ekeme ndimek se nnyïn inïmde ibaña kpukpru nkpö töñöre ke ima ye ebuana ima kesïm eköñ ye afai.

Ndien mmö nde k'akpan esöñö enyene akamba odudu ke usuñ emi edade ebahade ubiöñ utom enö iban ye iren.

Ke me isua ye isua, Höliwud ekaiso ndiwut nwan ufök ndö nte enyem' eyiede, ösuhörede idem, oduñ ufök anwan emi enïmde ebe ye nditö esie nte akpa.

Uwut nkpö emi otïm aka iso ke usuñ emi edade ewut mme iban unam ndise ekebe emi.

Nte uwut nkpö, isañ ukpep nkpö emi akwa Ufök Nwed Geena Davis ayarade ete k'otu ndise ekebe 100 emi ekesiode k'isua 2017, mbahade 30 kpöt k'otu iban enamde mme ndise oro ekenyene ubiöñ utom utïñ ikö, mbahade 12 k'otu iban oro ekenam utom emi adade mmö ökpöñ ufök.

Ekewut ekese me iban oro nte mme mmö emi enyenede udöñ ebuana ima ye nte mme eka nditö.

Mfafaha usuñ emi edade ewut mme iban ke ndise ekebe önö ata ökpösöñ etop esök mme andise abaña nte anade nwan etie.

Eteme ete ke ata akpan ubiöñ anwan edi ndiye uyai nnyuñ ndu ke ukama, ndien ke eda udomo nkaiso mmö ke ebuana mmö ye irenowo ye nditö.

Utö akpan uwut nkpö emi abañade iban ufök ndö itïmke ifön ye iban ke ata ediwak usuñ.

Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.


Owo Udöñö: Dökta, nsinyene ata idiök ubiak idïbi usen ifañ emi ebede.

Ödiök tutu anam nkemeke ndia udia me ndide idap.

Enye edi nsösöp, ukekïm ubiak edide afiak önyöñ.

Dökta: Afo emekeme nditïm ntïñ nkpö nnö mi mbaña ubiak emi? Enye otïm abiak ke mmöñ?

Owo Udöñö: Enye esitïm abiak ke usuk usuk idïbi ekpere ekop mi, edi ndusuk ini esiwöñöde oduk edem mi.

Dökta: Ndi nkpö ndomo kiet esinam ubiak emi otïm ödiök?

Owo Udöñö: Udia udia esinam enye otïm ödiök, akpan akpan udia emi enyenede obuk ye aran.

Dökta: Ndien ndi enyene nkpö ndomo kiet esinamde enye efere?

Owo Udöñö: Edinana esinam enye efere esisït.

Dökta: Ndi ubiak emi edidi afiak önyöñ, me ösösöñö ada?

Owo Udöñö: Ösösöñö ada. Edi esisït ubiak, edi iyakke nkop inem.

Dökta: Ndi afo emenyene idiöñö udöñö efen? Ufiop idem, ikpöhi, utörö?

Dökta: M'okut. Öfön, etie nte mfïna fo edi Gastritis.

Gastritis edi unan ke ikpa emi adianade ke ikpa idïbi.

Nkpö ifañ ekeme ndisïn udöñö emi, nte edidia ufiop ufiop udia me obuk udia, unwöñ ökpösöñ mmïn, me edida ndusuk ibök.

Dökta: Ekeme ndidi ntre, edi ekese ini isidiökke ntre.

Mmöñ mmek mme ibök nte edinwamde fi nditre ubiak ye mfiomo unan oro.

Afo ana etre ndidia ufiomo me obuk udia ndien ana önwöñ mmöñ ata eti.

Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.


* Oköp 1/2 (eto 1) öböta anana inuñ m'ifiopke ibe udomo uye ubet

1. Föp otuñ uföp uyo k'idaha ufiop 350 F (uföp uyo 175 C). Da aran ye ndom uyo fiöñö ke ekara usan uföp uyo k'idaha udomo akpa nnuenubök 8.

2. K'esït idaha idaha ntötuñö usan, buak mme oruk ndom uyo, ukökök osuka, ediyama ntöñ osuka, osoda uföp uyo, ye inuñ.

3. K'esït akwa öböwïd, buak böta ye nsen unen tutu mmö efere enyuñ esioño efot. Mia esït nsen unen ye aran mbansañ mbakara esït esie.

4. K'adiana k'adiana buak mmedisat mkpataña eken ye mbïtmbït mkpataña, k'ini k'ini adian mmöñ eba. Ka iso buak mmö tutu mmö ebuaha kiet.

5. Fut ndom uyo mbansañ mbakara sïn ke esït tutu enye atara ada ukem ukem.

* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.


Ekedi ke anainai ndaeyo ke öfiöñ itiaba ke adaña emi ami mma nk'öyöhö isua 16.

Ami nketetïm mbet usen emi ke nkpö nte ini emi nkemede nditi, ndien ke utït enye edisïm, nkebetkebet usen oro ndisañade nduk usuñ ukara idem mi.

Mma nda me urua nkot nwed ata eti, nnyuñ nnyene mbuotidem ke nyebe nwed.

Ke usen udomo, ami mma mbak nkebehe ke DMV nnyuñ nda itie mi ke ubet emi etiede ebet.

Awa ifañ ama ekebe, ema ekot enyïñ mi, enyuñ eda mi esïn ke ekpri ubet enyenede kömputa.

Ke ata nkpö mkpa idem, udomo oro ama emem ata eti ndien ami mma nkure iwiwa.

Awa ifañ ama ekebe, ami mma mbö nwed etop enamde mi ndiöñö ke mma mbe udomo oro nkewetde.

Ikpehe efen ekedi ami ndiduk udomo uwat uwat.

Ami mma nkot DMV nnyuñ nnyene ediomi mbaña obufa urua efen.

Usen udomo uwat mi ama edisïm, ndien idem ama enyek mi ata eti akan nte akananam ke uwem mi.

Mma nwat nka DMV ye eka mi, emi eketienede mi aka udomo uwat oro.

It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.


"Ibuñesït," ewet uto asiama, "edi ata akpatre mfiomo ye idiök udöñö.

Enye edi ata ubiak asiakde oduk ukpöñ onyuñ ayak nnyïn osuk ke ikpuikpu ye ukpök.

Enye edi ikañ emi asakde ata töñöre ke öwöñ, öföp nnyïn ye edeme ikañ esie.

Enye edi oyobio emi awaíde nnyïn öduöñö, osuk nnyïn ke ibuñesït ye nde unan.

Edi kpa ke uföt ibuñesït nnyïn, idorenyïn odu.

Koro kpa nte esït nnyïn obunöde, kpa ntre ke enam mmö ekabade obufa.

Enö nnyïn ifet ndikpep nto ndudue nnyïn nnyuñ nköri ke nsöñidem.

Enö nnyïn ufañ ndiyom nnyuñ nkut I'ma ini kiet efen, okposuk edi edinyenede ukpuhöde ye ima enyem' nnyïn iduökde.

Ndien ekuyak nnyïn iduök idorenyïn ke uföt ibuñesït nnyïn.

Otu ke oro yak nnyïn ibat enye ida nte nkpö kiet ke uwem nnyïn.

Yak ida ukpep nkpö ito enye inyuñ iköri ke enye.

Nnyïn nko ikuduök idorenyïn ke edifiak nnyom ima."

"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"


Edu ukpono mme Jew enyene mbet udia nkpö mmö ekotde Kosher Kosher.

Mme mbet emi eteme mme usuñ udia emi anade edia ye mmö emi m'inaha edia.

Mme udia Kosher edi mmö emi odotde ndidia nte mbet mme Jew etemede.

Eda mbet Kosher eto ke Torah, emi edide akpa nwed ition ke Edisana Nwed mme Hebrew.

Mme mbet emi ekpan owo ndidia mme oruk udia nte, uta edi ye mme iyak ikpök, ökörö ye edita iyïp ye mme unam eke ewotde ndusuk usuñ.

Mme udia Kosher edi mmö emi esuhörede esïn ke idak ibet, nte edibaharede nkpö otukde mmöñeba ye mme unam.

Enam mme udia Kosher ke usuñ eke asañade ekekem nte edu ye ibet udia nkpö mme Jew etemede.

Edinïm ibet Kosher edi ata akpan nkpö kiet ke edu ukpono mme Jew.

K'abañare ekese mme Jew, edidia udia Kosher edi usuñ kiet ndiwut ukpono nnö Abasi nnyuñ nnyene ebuana ye inyene mmö.

Awak ntak emi mme Jew enïmde ibet Kosher.

Ndusuk ntak emi abaña edu ukpono, k'ini eken edide ke ntak edu uwem. Edu ukpono edi ntak kiet mme Jew enïmde ete ke Abasi ekenö Moses Torah ke Obot Sinai.

Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.


"Ami ndöhö fi, emi oyom ndidi ata nkpö mbubru owo m'ikwe akpa," Tom ödöhö.

"Kap bet tutu ama okut se iso mme owo etïñde mmö ema ekut se nwetde k'idem mi!"

"Ami ndiöñöke, Tom," ufan esie, Ben ödöhö.

"Obufa idiöñö mbume ke ökpö iso fo owut ete ke ebiet nkpö ndïk ke edi."

"Se idinamde enye ebiet nkpö mbubru edi oro," Tom ödöhö "Eyetïmere mme owo ata eti.

Eyebup idem mmö ekese mbume nte, 'Mme öwörö didie?' me 'ntaha enye anamde ntre?'"

"Mmö nko ekeme ndikere ke afo edi nditeñ," Ben ödöhö.

"Nsa-o, eyetïm anwaña mmö," Tom ödöhö. "Nyene mbuotidem ke ami."

Ke ntem Tom ama ewet nkpö k'idem esie, ndien ke akpanikö, ama etimede mme owo.

Mmö ema ebup enye k'utö k'utö mbume, ndien enye ama enem esït eti eti ofuri ini emi.

Ke ntem enye ama ötöñö ndiwet nkpö mbaña uwet nkpö ke idem esie nsïn ke nwed ofum, osioño mme ndise esie ödöñ onyuñ öbörö mme mbume oto mme andikot.

"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.


Indira Gandhi ekedi akpa ye nkukure anwan ndidi akwa ada ibuot ukara ke obio India.

Enye ekemana ke isua 1917 oduk öwörö iso ufök, ndien ete esie, Jawaharlal Nehru, ekedi akpa ada ibuot ukara India.

Indira Gandhi eke aka nwed ke India ye England ndien enye ekedö Feroze Gandhi ke isua 1942.

Mmö ekenyene nditö irenowo iba, Rajiv ye Sanjay.

Gandhi eketöñö isañ mbre ukara esie ke isua 1955, ke ini emi ekemekde enye esïn ke akwa esop mme öböp mbet India.

Enye ama anam utom ke nsio nsio idaha ke idak ukara ete esie, ndien ke isua 1966 enye edi ada ibuot ukara ke ini Ete esie ama ekebe efep.

Gandhi ekedi owo ökpösöñ eneni, ndien usuñ ukama ukara esie ekedi nkpö mfaña kpukpru ini.

Ema edori enye ikö nte owo emi ösöñde ido onyuñ efïk mmö emi efañade ye enye.

Okposuk edi, enye ekedi ada ukara emi emade, ndien edian enö enye nte enyem' ekedade mbufa nkpö ösök India onyuñ anam uwem öfön ye mme owo.

Mbon ukpeme esie ekotde Sikh ekedïbe ewot enye afai afai ke isua 1984.

Eyen esie, Rajiv Gandhi ekeda itie esie.

Uwem ye utom Gandhi ekeyöhö ye mfïna, edi enye ikeduökke nkukut esie k'abaña mfönmma India.

Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.


Edifiop ekondo edi edifiop ata anyan ini emi ofiopde ofuri idem isöñ emi ekediöñöde töñö ini emi usiak ifia m'iketöñöke (ke ufañ isua 1850 ye 1900) oto ke mme ndutïm owo, k'akpan k'akpan ubara aran ikañ, emi anamde ufiop ököri omum idaha uye idiök ofum awawaufök ke nkankuk isöñ.

Esiwak ndikpuhöre enyïñ emi oro edi edifiop ekondo (global warming ke ikö mbakara) ye ukpuhöde ufiop me mbïtmbït ererimbot (oro edi climate change ke ikö mbakara), okposukedi ekperedem emi etïñ abaña ufiop emi owo ye uduot obot esioñode ke ererimbot nkañ nnyïn.

Töñöre k'ini emi usiak ifia m'iketöñöke, mkpet mkpet ibat owut ke ndutïm owo anam yak ufiop Isöñ ököri ke nkpö nte ukem mbahade iba oro edi (udomo idaha ibat ufiop 1.8), ibat emi osuk akade iso ököri ke mbahade 0.2 udomo ufiop Celsius (udomo ufiop 0.36 Fahrenheit) ke mme isua duop duop.

Ekese usuñ emi ererimbot adade ofiop enehede etie nte (m'ikpemeke nkpö nte idaha 95 ke ikie) oto ke ndutïm owo töñöre ke mme isua 1950 ndien enye ke ösöp aka kpa iso ke mme isua duop duop aka ke mme ikie.

Ata akamba odudu owo enyenede ke ukpuhöde ufiop me mbïtmbït ererimbot osuk edi usioño idiök ofum awawaufök nte mmö emi ekotde ke ikö mbakara kabôn dioxide, methane ye nitrous oxide.

Ata akpan ntak usioño ufiop emi edi uföp aran ikañ nda nnam ikañ idektrik, uye ye nkpö isañ.

Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.


Ekebe oro ama odobi, ndien udïm owo ama öniöñ.

Ami nda do, ye ökpösöñ ubiak, ntïm nkere me nyesuk nsïm iso oro.

Ke akpatre, ama edikem ini mi, ndien mma nwut eyen anwan oro ekebe mi ke enyöñ utañ.

Enye ama ese enye ke esisït ini, ndien ofuñ ibuot esie.

"Meseme," enye ödöhö. "Nnyïn ikemeke ndibö ekebe emi. Idiökke ikekem ke idaha emi nnyïn iyomde."

Ami nkop ofum unana idorenyïn nte ofukde mi.

Mma mmen ekebe oro mfiak nnyuñ ntöñö nsaña nwörö.

"Bet," nwan oro oköt "Ami m'okut nte ke afo emesïn ifïk ata eti ke nkpö emi. Ntaha m'udaha itie ko yak nse se nkemede ndinam."

Ke ata esisït ini, nwan oro ama afiak edi.

"Menyene nneme ye akwa owo mi," enye ödöhö.

"Imebeñe idem ndisio fi eto. Imenyime ndibö ekebe fo, edi ana afo ekpe okuk edida nkaiso."

Ekedi akwa okuk, edi nkenyeke mbumek efen.

The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.


Ke mbre usak imam isua 2006 ekotde 'She's the Man' (Enye edi Erenowo), Amanda Bynes ekebre Viola Hastings, eyen akwa uföknwed emi edïpde idem esie nte eyen erenowo man otodo enye ebre ye nka mbre ikpa nditö irenowo.

Ndise ekebe emi öyöhö ye mme akpan ini usak imam, eköm enyene Bynes ekesioñode mme nkpö usak imam k'ini k'ini.

Enye ekeme ndiwut etikwo ye unana iwuk akwa eyen erenowo, kpa nte enye nko otïmde omum oruk edu mbubru esie.

Mmö eken enwamde ke mbre oro etïm efön nde, ye Channing Tatum, Laura Ramsey, ye Vinnie Jones kpukpru enöde mbre emi odotde.

Ada usuñ mbre ndise ekebe emi, Andy Fickman, anam akwa utom ndinam mbre oro enyene nkpö usak imam ye nkpö inemesït ukem ukem.

She's the Man' edi ata unen mbre usak imam mkpri mkparawa emi ekemede ndinem mme andima esie esït.

Edinam mbre Bynes ada saña saña, onyuñ edi mbre ndise ekebe emi öyöhöde ye mme ini usak imam.

Edieke afo oyomde mkpotïm ye ndise ekebe önöde inemesït, ami nteme yak ese She's the Man.

Ke ebede efep enye ndidi öwöröiso mbre usak imam, 'She's the Man' onyuñ edi ndise ekebe emi akamade ökpösöñ etop emi abañade edidi ukem iban ye irenowo.

Ewuhö emi Viola ekemekde ndidïp idem esie nte erenowo man otodo enye ebre ye nka mbre ikpa irenowo edi ökpösöñ mbuk abañade akpan ntak emi anade ebiat mfafaha usuñ emi edade edomo idaha iban.

Ndise ekebe emi owut ete ke nditö iban ekeme ndinam öfön ke mbre inemesït kpa nte irenowo, ndien idighe se ekpan mmö ke ntak emana mmö.

She's the Man' edi ndise ekebe emi enemde imam onyuñ önö owo eti ekikere.

Edi akwa eti mbumek önö owo eke oyomde ndise ekebe emi öyöhöde ye inemesït ye etop.

In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.


Albert Einstein ekedi amana-isöñ ata ifiök ido oruk eyen German emi ek'ayarade ifiök nte mme nkpö kiet enyenede ebuana ye eken, kiet ke otu obubök iba emi omunde ifiök ido oruk akama (eken edi mkpri ibat oruk nkpö emi ekotde quantum mekanics).

Etïm ediöñö ke utom esie enyene akwa odudu ke otukde mbufiök ye ukpepnkpö asañade ye mbuka nduñöre.

Etïm ediöñö Einstein ke öwörö etop ukpepnkpö ntatenyïñ esie abañade ebat ibat ukem odudu-otu 'E = mc2' (emi enöde nditïk enyïñ nte "öwörö etop nkan ubat ibat ukem").

Einstein ekemana ke Ulm, ke akwa Obio Württemberg, obio ukara me German, ke usen 14 ke öfiöñ Ita ke isua 1879.

Enye ama abak owut idiöñö ndammana ukeme eke otukde ibat ye ebuana oruk kiet ye eken.

Ke isua 1905, ke isua emana esie 26, Einstein ama osio öwörö etop oruñ nwed inañ emi ekekpuhörede usuñ ukpepnkpö ebuana mme oruk.

Ebat esïn nsionnïm utom esie edide ifiök ebuana oruk, emi adade ekikere ifet ye ini nte nkaiso nkpö kiet, ye ofuri ofuri ifiök ebuana oruk, emi önöde ekikere owutde ete ke udobi idighe odudu, edi ke enye edi nnuhö ifet ini.

Utom Einstein ama ada obufa ifiök ekondo edi, onyuñ enyene ntötuñö mmïñ ndian nköri obufa ifiök ebuana oruk.

Enye ama öbö utïp mbuba ekotde Nobel Prize ke Ifiök Ebuana Oruk ke isua 1921 nte enyem' ekemende owut odudu emïreñmïreñ ekotde photoelectric effect.

Einstein ekedi isukesït ye enyem' oyomde unen ofuri obio.

Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.


Ediwak owo esidemere i dap mbemiso utin usiere öwörö man etöñö utom usen mmö.

Mme ötö inwañ ekeme ndidahanda mbemiso nkpöusen man enyïmï mmöñeba enañ mmö me ndise nkpö mbaña mfri inwañ mmö.

Mme ökö iyak ekeme ndiwörö nka inyang mbemiso utin ödök.

Mbon emi enamde utom ke akwa obio ekeme ndibak ndemere man ekeme ndiduk akwa ubom isöñ me ubom esañ ukwak nka utom.

Mme owo ema edemede k'idap, mmö esidia esisït udia usenubök nte iwukudia, usuñ uyo, me tea.

Ekese mme owo ke idut Gambia esïne öföñ emi owutde edu uwem mmö, nte mme nnyan ewura me mbio öfön isïn iban ye nnyan öföñ ukot ye mme siöt irenowo.

Ke ediade udia usenubök ema, mme owo eka mbubehe idem mmö.

Nditö eka uföknwed, k'ini ikpö owo ekade utom.

Ata ediwak owo ke idut Gambia enam utom inwañ, ukö iyak, ye utom use itie inemesït.

Mmö eken enam utom ukara, mbubehe idem ye ukpep nwed.

Ke uwemeyo, mme owo ekeme ndika esisït nduökodudu ke utom enyuñ eneme nneme.

Ekeme ndika isañ, ekese mme ufan ye iman.

Ke mbubreyo, mme owo ewak ndidia udia mbubreyo ye mme iman mmö.

Udia mbubreyo awak ndidi mfefere udia nte edesi, iköñ uböñ, ye unam me iyak.

Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.


Mme nkpö unam udia ye udia ke itie utem udia edi uwem kiet, usuñ nneme utem udia ye udia.

Mme ukpatnkpö, ufatikañ, ikpañ, efa - kpukpru mmö enyene ufön mmö, ye utom mmö.

Edidiöñö nte ekamade mmö öfön edi ndidiöñö usem utem udia, ke edida ifiök ye ukeme edida ufuöñ nnam udia enem.

Ukpatnkpö edi ukpatnkpö, ufatikañ edi ufatikañ, efa nko edi efa.

Edi ke ubök ata etemudia, mmö edi s'ikande oro: mmö ekabade edi ntaranda eke idem etem udia, nkpö utom emi anwamde enye ndiwut ifiök usö ye ökpösöñ udöñ.

Ye ukpatnkpö, etemudia ekeme ndimen mbuak efot udia me edida mbari mfefere efere.

Ye ufatikañ, enye ekeme ndida nsöp nwöñöre ediföp me unwanwan unam ke ikañ.

Ye ikpañ efere, enye ekeme ndiköp ufiop efere nsïn ke usan.

Mme nkpö utem udia ke itie utem udia ebe kömïn nkpö utom.

Mmö edi nkpö uwut idiöñö, usuñ editïbi nnam nkpö emi owutde uyai ye edinem nkpö.

The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.


Ñkpasïp edi ekpri, mbe nsen eyen eto ekemede ndinwum nkedi obufa eto ke enöde enye eti idaha.

Ñkpasïp ama osio emïne, enye ötöñö nköri ke oruñ onyuñ etïbe.

Mme oruñ emum eto ekama k'isöñ enyuñ ekot mmöñ ye udia eto isöñ.

Emïne ököri aka enyöñ ese utïn, ndien mme iköñ ötöñö ndikot odudu nsïn, mbot udia önö eto oro.

Nte eto emi ököride, enye asiaha ekpat, iköñ, ndiye iköñ mfri, ye mfri.

Ndiye iköñ mfri emi esioño ñkpasïp, emi ofum, mmöñ me mme unam esuande.

Ñkpasïp ama öduö ke ebiet emi öfönde, enye ekeme ndisiaha nnyuñ mfiak ntöñö usuñ nköri.

Usuñ emi ñkpasïp adade asiaha edi utïbe nkpö eke obot.

Enye edi ntïñndian ikö eke odudu uwem ye nsöñönda obot ererimbot.

Ñkpasïp ama osio emïne, edi idiöñö idorenyïn ye mme obufa ntöñö.

A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.


Etïñ enö fi ke edieke afo akade iso anam utö ido emi, eyekpan fi.

Ema enö fi ifet ik'aba ndinehede usuñ fo, ndien afo emedue ke ndinam ntre.

Kpa ntem, töñöre ke emi, ekpan fi ndibuana ke mbono emi.

Ikpañ emi edi eke ebighide, ndien owo idiyakke fi asiak obufa ibat me ndibuana ke mbono emi ke baba usuñ ndomo kiet.

Imenïm ke ikpan emi eyekem nte uduri utöñ önö mmö eken emi edidomode ndinam utö ido oro.

Nnyïn idiyöhö uto ido emi ke uföt nnyïn, ndien nnyïn iyenam s'anade inam ndikpeme nka nnyïn ke oro.

Edieke afo enyenede mbume ndibup mbaña ikpan emi, mbök k'ubiat ini ndi ndisobo ye nnyïn.

You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.


"Ama esïbe mi osio! Esisït ayak ekp'anam mi mböbö nduö!"

"K'uyatesït, nkeduake ndinam ntre. Nkenwana ndi biöñörede akwa ubom isöñ oko asañade suñ suñ."

"Öfön, afo ekpesuk odomo ikañ uwutnkpö fo!"

"Baba-o, ukudomoke! Ekenyuñ awat ntre öbiöñörede mi k'iso!"

"Ami ndöhö fi, mma ndomo ikañ uwutnkpö mi!"

"Ekededi. Afo osuk edi ata idiök awatuwat."

"Ndien eh? Öfön, ami m'ewet nwed nkan fi!"

"Mfaña iduhe! Ami ndi Ernest Hemingway!"

"Ernest Hemingway! Ata ewet nwed ofuri ini!"

"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"


Grace: Ndi afo emekeme nditïñ esisït nnö mi mbaña mbuk esie?

Andikpep: Ke akpanikö. Tea eketo ke obio China, emi eketöde enye ke ebede nkpö nte isua 5,000.

Ata akpa s'ekewetde enïm ebaña tea osuk oyom ini ekesïm isua ikie 3 BC, k'ini ekedöhöde ebaña mbon China ke nwed abañade usöbö idem.

Ke eritöñö ekesida tea enam iköñ ibök, edi ikebighike enye ama akabare edi edinwöñ nkpö emade eti eti ke otu mbon China ke kpukpru idaha.

Grace: Nso ke ekeme nditïñ mbaña edem esen China? Ini ewe ke tea ek'atara aka mme obio eken ke ererimbot?

Andikpep: Ekeda tea Eka Obio Mfia ke öyöhö isua ikie 16 ke ubök mme anyam urua Botoki.

Enye ama ösöp ndidi nkpö emi emade eti eti ke otu mme öwöröiso Mfia Owo, ndien ke isua ikie 18, tea ama akabare edi nkpö emi emade ata eti ke edu uwem Mbakara Briton.

Ke isua ikie 19, ema eda tea eka ke Obio Mfia Edere Amerika, do ndien enye ama ekedi unwönwöñ nkpö emade ata eti k'otu mme Amanaisöñ Amerika.

Grace: Enem ndikop tutu. Nkediöñöke ke tea ama enyene utö anyan mbuk oro.

Andikpep: Edi mbuk emi enemde eti eti, ndien edi enyem' ekade iso ewet tutu mfïn.

Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.


K'ini Eköñ Ofuri Ekondo Oyokö II, mme anidöñö eköñ ye mme eyere eköñ ema eda nsio nsio ubom ofum unwana eköñ ndida nwut nkanubök.

Kiet ke akpan usuñ emi edade ediöñö nte eköñ edikade ekedi unana ndudue nte ubom ofum unwana eköñ adade otop ötömbe.

Ukoñ emi ubom ofum ekemede ndife nko ekedi akpan usuñ, koro oro ama'wut nyomusuñ emi enye ekemede ndi saña isañ ye udobi ifañ enye ekemede ndinem.

Mfia Owo United States ema esio mme ibat osio ötömbe k'ini eköñ oro, ke ebatde esïn B-17 Flying Fortres' ye B-29 Superfortress.

Mme ubom ofum emi ema ekeme ndife ke idaha okoñde akan ikpat 30,000, emi ekenamde ösöñ mme asua ndibiöñö mmö.

Mmö nko ema esimen mme ikpö mbiomo nte ötömbe, emi ekekemede ndida mbumere enwan ye mme nkpö emi eketde ke edem nkañ mme asua.

Mme anwaña eköñ ofum Yaman nko ema esio mme ibat usioño ötömbe ekemede ndife ke ata akwa ukoñ, ke ebatde esïn 'Heinkel He 177 Greif' ye Messerschmitt Me 264 Amerika Bomber.

Mme ubom ofum emi ikenyeneke unen nte uke mmö eke Amerika, okposukedi, oto ke ntak ibat mfïna usö ifañ.

During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.


Ami m'ödiöñö se afo ekenamde mkpöñ emi ekebede.

Ama osio ndise emi afo esïnede ntaha awawa öfön oro esïn ke ebiet usuan etop ofuri owo.

Ama mma ndiöñö ke afo esete ke edi nkpö mbubru, edi ikedïhe ntre.

Ekewut unana ukpono önö eka fo, ndien ama'yat enye ata eti.

Ami ndöhöke fi ekpe ubök k'emi nyatde esït y'afo.

Ami nyom fi ekpe ubök koro edi nnennen nkpö ndidam.

Eka fo ama fi, ndien enye odot ukpono eke otode fi.

Mbök kot enye mfïn emi nnyuñ kpe enye ubök.

Döhö enye ke idighe nte imö ikeyom ndiyat enye esït, nnyuñ biere ete ke imö idisïneke ntaha awawa öfön oro aba.

Ami m'ödiöñö ke afo edi eti owo, ndien m'ödiöñö ke afo emema eka fo.

Ndien mbök, nam s'ifönde nnyuñ kpe ubök.

Ama ekpe eka fo ubök ama, ami m'oyom fi öföp ntaha awawa öfön oro.

Enye edi idiöñö unana ukpono fo, ndien enye enyene ndika.

Ami m'ödiöñö ke ekeme ndisöñ ndisana ntaha öfön oro nyak, edi edi akpan nkpö.

Enye edi idiöñö m'usen edem fo, ndien ini ekem ndibe nka iso.

Afo ududaha ntaha öfön oro udomo idem fo aba.

Ndien ka ke fat eka fo nnyuñ döhö enye ke emema enye.

You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.


Ubom isöñ kiet awat uwat ösöp akaha iso onyuñ öböhö, öbiöñörede oduk usuñ uwat eken onyuñ ötö ubom isöñ enwen iso ye iso.

Andiwat akpa ubom isöñ ama akpa ndondo oro, ndien andiwat ubom isöñ öyöhö iba ama ada ata idiök unömö.

Ufan mi Yosef ama okot mi ndineme mbaña nkpöntïbe oro.

"Enyene mböm ata eti," enye ödöhö. "Nkemeke ndikere nte ubon mme mbon ndiökiso oro enamde."

"Ami nde," ami mbörö. "Edi nditi nnyïn ke nnyïn inyene ndikpeme ata eti ini emi iwatde uwat.

Idem ata esisït iduenyïn ekeme ndinyene akpatre nsobo."

"M'enyïme ntre," Yo öbörö. "Kpukpru nnyïn inyene nditiene mme mbet ökpö usuñ ye ediwak uwat ye mkpeme idem."

"Fapfap," Ami nsöp ndian do. "Ndien ana nnyïn ndinyene ifiök ibaña mme nkpö ndïk emi asañade ye editïmede uwat. Nkpö nte uwet nkpö ye ubörö iköt ke ekebe utïn ikö ekeme ndibö nnyïn ntiñenyïn ke usuñ onyuñ ada ekesïn unömö."

"M'ödiöñö," Yo öbörö nte eröñ eröñ. "Ami m'edue ke nkpö emi k'idem mi ndusuk ini."

A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."


Ke ekpri obio Malgudi, idiök eseutom borisi ama odu ekekotde Ramasamy.

Enye ama esöbö ubök edem ekese ini oto mmö emi enye omumde ndien enye eyenyuñ ada odudu esie afïna onyuñ ndighe mme owo.

Usen kiet, Ramasamy ama omum akparawa kiet ekekotde Krishnan ke idiök nkpö emi enye m'inamke.

Krishnan ik'iduehe, edi Ramasamy esïn ndikpañ utöñ nnö enye.

Enye akpak Krishnan oyom ubök edem, ndien adaña nte Krishnan esïnde ndikpe, Ramasamy onuk enye esïn ke ñkpököbi.

Ete Krishnan, ikiko ötö inwañ, ama odu ke mbrenyïn ndisio eyen esie ke ñkpököbi.

Enye ama aka ebïne Ramasamy onyuñ ekpe enye ubök yak asana Krishnan ayak, edi Ramasamy esïn.

Ötö inwañ emi ama aka mkpet ufök Abasi onyuñ öböñ akam ebenge unwam oto Abasi.

Ke ndañ nsiere, ötö inwañ emi eketo ufök Abasi asaña önyöñ ufök esie ke adañaoro enye okut akamba urukiköt önyönide ebe usuñ oro.

Ötö inwañ emi ama esinyene ndïk abaña mme urukiköt, edi enye ama ödiöñö ke ana imö inam nkpö ndinwam eyen imö.

Enye emenede urukiköt oro onyuñ ada enye aka itie utom mme borisi.

K'ini Ramasamy okutde urukiköt oro, nsia ama oyomo enye.

In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.


Abiaedet: Yak nse ise. [Otïm ese edet owo udöñö.] Hmm, etie nte emenyene ódúdú.

Ami nyene ndi ntïbi mbumbu oro nsio nnyuñ mfuk ódúdú oro.

Abiaedet: Ekeme ndibiak esisït, edi nyetïm nnam ukeme mi man enyene ata esisït ubiak.

Abiaedet: (önö owo udöñö udobo ubiak) Öfön, emi edi ndisuk ubiak ke ebiet oro man udukop nkpö ndomokiet.

Abiaedet: (etïbi mbumbu edet osio onyuñ ofuk aba oro) Okure!

Owo Udöñö: Sösöñ, ösöbö udöñö. Oro ik'idiökke ikaha.

Abiaedet: M'ököm nde. Edi kut ete ke emetuk onyuñ otuñöde edet fo kpukpru ini man ákpán abaedet k'ini iso.

Owo Udöñö: Ny'anam. Abiaedet: (ayak nwed ibat nnö item önö owo udöñö) Se mme nnö item nte edade ekpeme obufa uyöhö edet fo.

Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.


Edima [Enyïñ], m'enïm nte ke nwed etop emi esïm fi k'eti idaha.

Nwed emi nnö fi nto inwañ ubon nnyïn, emi idök akade iso öfön isua emi.

Nnyïn imedori enyïn ibet öyöhö mbunwum mbökök, emi edade enam ökpösöñ mmïn ekotde 'rum'.

Rum edi ökpösöñ mmïn emi eföpde esio ke mmöñ mfri mbökök me mbabari mmöñ mbökök.

Esitïm enye esïn ke ekara abañ eto, emi önöde enye saña saña ufuöñ esie.

Rum enem k'enwönde enye nkaña, ye itiat ekebe ntukube, me ke ebuakde enye ye mme edifiöp mmïn ufuöñ eken ekotde 'cocktail'.

Mme nsio nsio rum edu, kpukpru mmö enyene saña saña ufuön ek'idem mmö.

Ndusuk rum emi etimde ediöñö edi mfefere rum, nkïmkïm rum, ye enyene uyat ö-rum.

Etïm eda mbabari mmöñ mbökök enam mfefere rum ndien enye enyene mfefere, inem utebe.

Eda mmöñ mfri mbökök enam nkïmkïm rum ndien enye enyene mme mkpataña, ye mbuaha utebe.

Eda mme mfri nte sinamön, nödmeg, ye utayat mfri enam enye uyat ö-rum.

Rum edi awak utö ediföp mmïn emi ekemede ndida mbuak ye mme enyene ufuöñ mmïn eken.

Ndusuk öwöröiso ufuöñ ö-rum edi mme daiquiri, mme mojito, ye mme pina colada.

Ekeme ndida rum ke nsio nsio ntïmnnam ufuöñ, nte mme Hemingway Daiquiri me Owotubiak ekotde ke ikö mbakara 'the Painkiller.

Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.


Ana nnyïn itïm ibïn mme odudu ubahade ye udu iduök.

Ana nnyïn itïm ikïbi mme ebuka eke unana ye unanaifiök.

Ndien ana nnyïn idiana ye kiet eken ke uduak kiet ndiböp mfönmma ini iso nnö Nigeria.

Akaña eke Nigeria idighe ndidi isöñ eke ubahade ye enwan.

Enye enyene ndidi isöñ eke edidiana kiet ye nköri.

Enye enyene ndidi isöñ emi kpukpru owo enyenede ufañ ndikut unen, ötö ye ebiet eke enye ekpe'toto me idaha esie.

Edi nnyïn ikemeke ndinam ini iso emi öwörö osu iböhöke idiana kiet inam utom emi.

Ana nnyïn itïm ibïn mme odudu emi eyomde ndisïn ubahade k'otu nnyïn iduök idiana kiet nte idut kiet.

Ana nnyïn itïm ikïbi mme ebuka eke unana ye unanaifiök emi eduride nnyïn afiak edem.

Eyak nnyïn isïn, ikïbi inyuñ iböp mme odudu eyomde ndikara nnyuñ nkwaña akaña nnyïn.

Eyak idiana kiet nte idut kiet nnyuñ mböp mfönmma ini iso nnö ofuri owo.

We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.


"Nam udep urua fo ma ke Amazon ye obufa ndutïm utom umen urua nwut nnyïn!" Ewet ntre ke nwed unyam urua.

"Ye utom nnyïn, afo udunyeneke ntak ndifïna idem ke nditaba ikpö mbubehe aba.

Suhöre tie nnyuñ duök odudu, nnyïn iyese nkpö ibaña eken.

Utom nnyïn edi ke mfön edida nnam s'oyom, ndien enye emem utom nditöñö.

Top idem sïn man esiak usuñ enö fi nnyuñ töñö ndidian mme nkpö urua ke ukpat nkpö fo.

Afo ama ebeñe idem ndiwörö, utom nnyïn eye'ka iso ndiyom mbubehe nnö fi k'idem esie nnyuñ nsïn mmö k'otu se ekemekde.

Top idem sïn ke utom nnyïn mfïn nnyuñ töñö ndinïm okuk fo nnö idem ke kpukpru udep fo ke Amazon!"

Nte mme edepurua ekefikde mkpaha umen nkpö urua nwut, ema emem mmo eka obufa iyire ofum ekotde ke ikö mbakara 'website'.

Iyire ofum emi ama öyöhö ye mme umen nkpö urua nwut eke ediwak nkpö urua, kpukpru mmö etiede nte edu ke unyam.

Edep urua oro ama odomo ndidep nkpö ifañ, edi eyene eyighe.

Mmö emaekop mme mbuk ebaña nte ewode mme owo ke mmen nwut urua ofum, ndien mmö ikeyomke ndidi kiet k'otu mmö oro.

Edep urua ebiere ndinam esisït nduñöre mbaña usiak ifia oro ekenamde mmen nwut urua oro.

Mmö emaekut idiök ikö ifañ etïñde edian, edi ekese ikö eken etïñde edian ekedi eti.

"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.


Obubït Ebua oro ekedi ebïne mi ke okoneyo.

Enye ekenyene mbïtmbït, obubït idet ndien enyïn esie eketie nte ukañ.

Enye ama okuni mi ndien ami mma nkop utebe ibifïk esie, ofiop onyuñ enyene idiök utebe mkpa.

Mma ndiöñö ke ana mfehe, edi ukot ama odobi mi ndien nkemeke ndidaha isañ.

Ebua oro ama osuk asaña ekpere, osioño edet esie anyan.

"K'ufehe ndïk," enye ödöhö. "Nyenwam fi."

Mma ntat enyïn mi nnyuñ nkut nwan oro adade ke iso mi.

Enye ekedi anyan onyuñ enyene ekpri idem, ye anyan obubït idet ye nkïmkïm enyïn.

Enye ekesïne afia ewura emi öfiöröde enye k'idem nte ntukube.

"Afo edi anie?" Ami mbup. "Ami ndi Isuñutom Mkpa," enye ödöhö.

"Nk'edi ndida fi nka edem nkañ eken." Ndïk ikenamke mi aba.

Ami mma ndiöñö ke nwan oro ömöñ ada mi aka ebiet emi ubiak ye ufen m'iduhe.

Mma mmum enye ubök ndien enye ada mi ebe.

Nte nnyïn isañade, akamba obubït ebua oro etiene nnyïn.

It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.


Ami ndi Dr. Baokye, abiaudöñö nditönwöñ ke Ufök Ibök Ukpep Nkpö Korle Bu.

Ami ndu mi mfïn nditïñ ikö nnö fi mbaña obufa mkpinsïn utoenyïn emi emaekenyïme ke ndikama ke Ghana.

Ete Eyen: Ami mbatke nte ana nditö mi ebö mkpinsïn.

Abiaudöñö: Anwaña mi abaña eyighe fo, edi mk'ama ndida esisït ini ndisian Fi ntak emi nkerede nte ke edi eti nkpö ndinö nditö fo mkpinsïn ndikpan udöñö utoenyïn.

Ete Eyen: Ufön iduhe ndi kpuhöre mi esït iduhe. Utoenyïn edi ata idiök udöñö, edi enye iwwake ke ekpri obio inwañ nnyïn.

Abiaudöñö: Oro edi akpanikö,edi utoenyïn osuk edi ata akwa nkpö afaniköñ önö nsöñidem Ghana. Ke isua 2020, akamba ibat milion 24 ema enyene udöñö utoenyïn ke Ghana, ndien s'ibede tösïn 4,000 ema ekpaña ke ntak udöñö oro

Ete Eyen: Edi nditö mi edu ke nsöñidem. Akanam mmö inyeneke udöñö utoenyïn

Abiaudöñö: Oro otïm öfön, ediiwutke ke mmö enyene ikpan udöñö. Owo kiet ekededi ekeme ndinyene utoenyïn, ekpededi akanam mmö inyeneke akpa.

I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.


"Ndien, nkedu ke ikpehe ofum unam utom ekotde ke ikö mbakara 'intanet', ntïñ enyïn nse mbubehe idem mi, do ndien nkut nwed unyam urua öwöröde anyan iso ndien ödöhö ke m'enyene iföt ke ekebe unam utom mi ekotde ke ikö mbakara 'kömputa'.

Edi ndien ami mfïk enye, ndien enye emem mi aka ikpe etop ekotde 'website' ndien enye ebiet eke itie utom mbakara, ndien enye anam mi mfiök ke ami nyene ndi ndisuhöre nkpöutom emi edibiatde iföt oro.

Ndien ami nnam ntre, nnyuñ nyak enye nsïn, ndien enye efït öyöhö kömputa mi ye mbubiat emi.

Mma ndomo ndisio enye, edi enye iyakke mi.

Ke akpatre, nkenyene ndimen kömputa mi ufök urua ndudiöñ, ndien mmö ekenyene ndisöhi ofuri nkpö oro nnyuñ mfiak nsïn Wïnde.

Ndien, ntak oro anam mkpeme eti eti ndifïk mkpaha nwed unyam urua.

Udunyeneke ifiök ubaña se mmö eduakde ndinam.

Mmö ekeme ndiyöhö ye mbubiat, ndusuk ekeme ndiyïp mme mbuk ebañade fi.

Afo ama okut nwed unyam urua öwöröde anyan iso emi önöde fi eyighe, kïbï enye k'unyuñ ufïk enye.

Ini kiet eke m'unyeneke ifiök ubaña mme öfön mme ifönke, k'ukpa idem ndinam.

"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.


Emi edi ata edinem udia unam mbakara ekpri obio Lancashire.

Mme Mkpataña Nkpö: 1kg esït idïbi unam edi 1, esisït udomo möstad Mbakara 1, esisït udomo vinega cida 1, inem ubari efere Worcestershire 1, esisït udomo aran mbansañ 1, akamba oyïm 1, ebök oyïm efut 4, iköñ bay 2, ntöi taim 1, ekpri udomo ml 100 saida, ekpri udomo ml 100 efere unen, esisït udomo ndomuyo ibokpot 1, ekpri udomo mbïtmbït mmöñ 2.

1. Nam yak usañuyo yak ofiop kaña ke nkpö nte nkpö nte udomoufiop 180.

2. Diöñ idïbi unam mbakara oro ndisioño usat usuhö nnyuñ nïm nde ke ikpa esie ke uduot isañ urukiköt.

3. Ke esït ntötuñö usan, buak möstad, mbubat, vinega, inem mmöñ efere Worcestershire ye aran.

Fiöñö mbuaha emi kañare idïbi unam mbakara oro.

4. Dori idïbi unam mbakara oro ke tian unwan nkpö nnyuñ nwan enye ke usañuyo ke nkpö nte awa 2, me tutu ikpa esie akabare mfefere enyïn unwöñ ndien unam oro ebiet oduk esït.

5. K'ini unam mbakara oro osuk öyöñöde ke ikañ, kpok oyïm, oyïm efut, iköñ bay ye taim.

Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.


Nelson Mandela edi anwana enwan ndikpan ubahade, ebe iso mbre ukara, ye owo ima esït emi ekedide akpa obubït ada ibuot ukara South Africa töñöre ke isua 1994 sïm 1999.

Ebat enye nte kiet k'otu mme öwöröiso owo ke mbuk uwem ererimbot.

Mandela ekemana ke isua 1918 ke Mvezo, South Africa.

Enye ekekpon ke ekpri obio inwañ onyuñ aka nwed ke Ufök Nwed Inwañ Utom Methodist.

Ke enye ama ek'okure akwa ufök nwed, enye ama ekekpep ukpe mbet ke Ufök Nwed Ntaifiök Fort Hare.

Ke isua 1944, enye ama oduk nka African National Congress (ANC), emi edide nka mbre ukara emi ekenwanade nditre ubahade.

Ema emum Mandela ke ntak ndutïm mbre ukara ke isua 1962 enyuñ ebiere ikpe ñkpököbi nsinsi enö enye.

Enye ama esïne ke ñkpököbi isua 27, ke ini oro enye ama akabare etie nte uwut nkpö nka ukpan ubahade.

Ke isua 1990, ema esio Mandela ke ufök ñkpököbi enyuñ emek enye ada ibuot ukara South Africa ke isua 1994.

Nte ada ibuot ukara, Mandela ama anam utom ndisïn emem ke South Africa nnyuñ mmenere edidiana kiet ke uföt mbubït owo ye Mfia owo.

Enye nko ama okut ete ke ubahade enyene utït man enyuñ ebe eduk ukara idem mme enyene obio.

Mandela edi edidot akama enö mbuba emem Nobel onyuñ aka iso öbö ata ediwak enö eken.

Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.


Ufök nwed ama asuana, m'esiewak ndinyöñ ufök n'kanam nyöhö nsuhö utom ufök nwed.

Ndien m'ekeme ndise TV me ndibre mbre ndise ekebe.

Ndusuk ini m'ekeme ndiwörö ye mme ufan mi.

Imenyuñ ikeme ndika nkese ndise ekebe, itie inemesït, me ndinyuñ ntie ke ufök owo kiet.

Ke utïturua, m'esiwak ndiduk idap ke idiök ini.

M'ekeme ndika udep urua, nse ndise ekebe, me ndika ebiet unïm nkpö editi.

Imekeme nko ndiwörö nka udia mbubreyo, me ndibre mbre, me ndinyuñ ntie kiet nse TV.

M'etïm nyene inemesït ye uwem mi ke usuana nwed.

Ami m'enyene ata ifure, ndien m'ekeme ndinam nkpö kiet eke ededi.

Ami nko ke nkpep ata ediwak nkpö abañade idem mi, ye mmö emi abañade nkankuk mi.

Ami m'enyene inemesït ndikut se ini iso akamade.

After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.


Edida ifiök ibat nda nwam mmö emi enyenede udöñö mbeibuot edi ata obufa usuñ utom, edi enye owut akamba idaha nkaiso.

Kiet ke uwutnkpö edi ndida ifiök ibat nda nnö mbon udöñö usöbö k'owo k'owo.

Ke ndise ifiök ibat owo udöñö kiet kiet, önö usöbö ekeme ndinyene ifiök mbaña se mmö etïm nnyuñ mböp usuñ usöbö emi odotde ye mmö.

Emi ekeme ndida nti utït nsök mbon udöñö, kpa nte mmö ekemede ndibö unwam eke mmö eyomde.

Nduñöre kiet, emi ekewetde esïn ke nwed nkpöntïbe ekotde "JAMA Psychiatry," emaekut ete ke mbon udöñö ekeböde sañasaña usöbö idem mmö ke idak ifiök ibat mmö ema enyene ukeme ndifön nkan idiöñö ntöñö udöñö mmö nkan mmö emi eböde idaha idaha usöbö.

Nduñöre oro nko ama owut ete ke mme mbon udöñö emi eböde sañasaña usöbö idem mmö ema enyene ukeme ndika iso mbö usöbö mmö ke ata anyan ini.

Nduñöre emi edi kiet ke uwutnkpö nte ekemede ndida ifiök ibat nnam ukpeme usöbö udöñö mbeibuot otïm öfön akan.

Nte nduñöre ntaifiök osuk akade iso ke afañ emi, nnyïn imekeme ndiyene idorenyïn ndikut mme nkaiso ke ndida ifiök ibat nwam mmö emi enyenede udöñö mbeibuot.

Eyeneka mi anwan edi önö usöbö emi adade ifiök ibat anwam mbon udöñö.

Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.


Nsek akamba nkpödiöhö mmöñ edi ebiet iduñ önö ediwak nsio nsio eto mbiet ye iköñ ökörö ye mme unam, töñöre ke ata nkeñe ñkpasïp sïm ikpö iyak ye mme unam eke ebökde nditö ke mmöñ eba.

Saña saña nkankuk nsek akamba nkpödiöhö mmöñ önö nsio nsio odu uwem nkpö ebiet iduñ, ndien mme ebuana emi akade iso ke otu mmö awak nkök ata eti enyuñ eduri ekikere ata eti.

Kiet k'otu mme öwöröiso nkpö emi osiode nsek akamba nkpödiöhö mmöñ onïm edi iso usuñ emi ebaharede eto mbiet ye iköñ, adaña esie otode utuñö mmöñ ye idaha unwana utïn esïmde idak mmöñ.

Ke isöñ emi m'ituñöke, emi unwana otïmde odu, mbababa mbri eto oduñ ediöñöde nte "macrophyte bed" asiaha do.

Emi edi ebiet iduñ önö mme oruk mme oruk ananana ökpö asakedem, iyak ye mme oduñ obot ye mmöñ.

Ke mme ntötuñö isöñ, emi unwana m'itïmke idu, afañ mmöñ do öyöhö ye mbiet emi ekotde 'phytoplankton' emi edide oruk ata nkeñe mbiet emi öfiöröde k'idem esie ke mmöñ.

Mme odu uwem nkpö emi edi ata akpan mme andisioño udia ke nka iduñ nsek akamba nkpödiöhö mmöñ, ndien mmö edi isöñ ntak emi udia odude.

Mme unam emi edude ke nsek akamba nkpödiöhö mmöñ enyuñ ewak nko, enyuñ enyene uwak ekese iyak, mme oduñ obot ye mmöñ, mmö emi enyönidenyöni, mme inuen, ye mmö emi enöde nditö mmö eba.

Iyak edi mme enyene ökpö asakedem ewakde ekan ke nsek akamba nkpödiöhö mmöñ, enyuñ enyene akamba ufön ke usuñ edinö udia.

Ndusuk mme iyak emi esöpde ekut ke nsek akamba nkpödiöhö mmöñ edi asat, inagha, edeñ, ye ukpek.

Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.


Ananando ukwak edi eti uwutusuñ nnö ufiop, ke ntak oro enye ekeme ndinwam nsuan ufiop ke ikañ, k'ini itiat idet eröñ ukpan ikañ edide eti ikpañ, ndien enye ekeme ndinwam ndikpan ikañ nditara.

Ke edidian do, enyuñ esïn mfiori ukpan ikañ ke ebiet unïm nkpö man ndusuk ikañ obubere, mfiori ukpan ikañ oro ekeme ndinam uyom ndien etöt ufökutom unïme ikañ.

Mme eseutom etode ufökutom unïme ikañ nko esisaña ese ebiet unïm nkpö oro, man ndusuk nkpöndïk ikañ ndomokiet oyomnditïbe ekeme ndinyuñ ntre mmö mbemiso mmö ekabade edi mfïna.

S'itïbede ke ntak mme usuñikpan emi, itie unïm nkpö oro edi ebiet ifure ye ntïmnïm önö nti nkpoduoho.

Ke edidian do ke mme usuñ ukpan ikañ emi, enyuñ esïn mme nkpö ukpeme ke ebiet unïm nkpö oro ndikpan uyïp nkpö.

Nkpö ukpeme oro ödöñö nkpö usioidem uyep, nkpö ukpan inö, ye owo ukpeme.

Nkpö usioidem uyep oro ekpeme ebiet oro awa 24 k'usen, esinö nkpö ukpan inö oro uwem edieke owo ndomokiet odomode ndibom nduk, ndien owo ukpeme odude k'utom ndisaña mkpeme ebiet oro nnyuñ nyere nkpöntïbe ndomokiet.

Ke ntak mme usuñ ukpeme emi, ebiet unïm nkpö oro enyene ifure onyuñ edi itie ntïmnïm önö nti nkpoduoho.

The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.


Mme andikama Nwediso emi ekotde 'Facebook' nte mme öyuhömmïn emen nkpö abañade uwem mmö etop esïn do

Mme akama Nwediso emi ke ekaiso edama enyuñ etop nkpö abañade uwem mmö esïn do, ndien emi k'ada ndutïme edi.

Mme ñkpoto udöñetop otuowo eyöhö ye mme ndise ye mme asaña isañ ndise eke m'owo emi owutde ke mmö edama, ata ediwak mmö ewut mme ndïbe nkpö abañade idem mmö emi mmö m'ikpanagha mmö emen ewut.

Ndusuk mme andikama Nwediso emi ekere ke s'ikade iso emi ifönke, koro ekeme ndinam mme owo ebiere idiök enö idem mmö me ndinam nkpö edidade nkpöfiök isök mmö.

Mmö eken enyuñ ebat ete edi mbre mme idökö emi mme uke mmö ke Nwediso emi edamade.

Kiet k'otu mme akama Nwediso emi ama otop ndise esie emi enye öduöde ana k'isöñ esïn do ye etop emi, "Ami m'akpa mmïn tutu nkemeke ndidaha ndada."

Enwen do abuana asaña isañ ndise idem esie emi enye odorode ke enyöñ okpokoro enek unek, "Ami ndi önö itie inemesït emi uwem!"

Mme öwörö etop owo etïñenyïn ekut nte usuñ edu uwem emi nko akade iso.

Owo mbubru Amy Schumer ama emen ndise idem esie owut ke Twita ye etop emi, "Ami m'akpa mmïn tutu nkemeke ndiwet enyïñ mi."

Andiböp Nwediso itïnke baba nkpö ndomo kiet ibaña s'ikade iso emi, edi otïm owut ke ada ndutïme edi.

Ini ikpöñ edinam ediöñö me s'ikade iso emi eye'ka iso me eyebe efep.

Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.


Zambia edi idut emi isöñ akanarede okuk.

Angola abuana adaña ye enye ke usoputïn, Congo ke edere, Tanzania ke edere usiahautïn, Malawai ke usiahautïn, Mozambique ke usuk, ye Botswana ke usuk usoputïn.

Zambia enyene ibat owo ebede midiön 17 ndien isöñ mmö okpon ke nkpö nte udomo uniöñ kilomita 752,618.

Ada ibuot ukara Zambia edi Hakainde Hichilema, emi ekemekde ke öfiöñ itiaita ke isua 2021.

Hichilema edi owo nka mbre ukara ekotde ke ikö mbakara 'United Party for National Development (UPND).

UPND edi andikpon nkan k'otu mme mbre ukara emi enwanade ndibö ukara.

Usioño edifön ukwak k'isöñ ekotde 'copper' eda etïm ubononkpö ukama obio Zambia.

Copper edi andikpon nkan nkpö urua öwöröde ke idut oro.

Mme akpan nkpö urua eken öwöröde do edi cobalt, zinc, ye lead.

Ndutïm ukama obio Zambia itïmke inyene nsöñönda k'isua ifañ ebede ke ntak emi urua copper öduöde.

Zambia edi kiet k'otu mme nka United Nations, South African Union, ye South African Development Community (SADC).

Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).


Edimen Lionel Messi nsïn ke Paris Saint-Germain ama ada ökpösöñ nnyeñe aka k'isöñ mme ebre ökpö isöñ.

Ata ebre ökpö isöñ oro otode Argentina edi kiet k'otu mme ebre mbre ökpö isöñ eyomde etieti ke mme isua, ndien enye ndisïm Paris ekedi akamba uwöñöde nkpö önö nka mbre ökpö isöñ oro.

Messi ekebre ofuri ini emi önö Barcelona nte akpan ubök utom esie, emi enye ek'akande öbö kpukpru ek'anade nte ekan ebö.

Edi ke ndutïme ama ekeduk ke öfiöñ ifañ, enye ama emek ndikpöñ nka mbre oro nnyuñ mbre ye PSG.

Isañ oro ekedi akamba ubö ukara ke nkanubök önö PSG, emi eketïmde ndidian ata mbre ökpö isöñ k'otu mmö man otodo mmö ekeme ndimia mbuba eke Champions League.

Edimen Richie nsïn ama ada ökpösöñ inemesït ösök mmö emi edade ye PSG, emi ekenyenede udöñ ndikut ata ebre mbre ökpö ofuri ekondo ke edinam.

Edi mme eyighe nko ama odu abaña nte enye öyöhö ekem k'uföt nka mbre ökpö isöñ oro.

PSG emaenyenyene mme nta ebre mbre ökpö isöñ, ndien ikinwañake nte Messi edikemede ndinam utom ye mmö.

The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.


Of Mice and Men' edi nwed nke emi John Steinbeck ewetde etïñ abaña mme öwöröiduñ anamutom iba, George ye Lennie, ekekade isañ ndiyom utom k'eyo Akwa Nsöñönkpö.

Nwed nke oro ekewörö k'ini ye ebiet emi Ekikere Amerika ekperede ndikpa, ndien nkukure usuñ ndida nsuk ndu uwem edi ndidiana kiet nnyuñ ntïñ enyïn nse kiet eken.

George ye Lennie mmö mbiba edi mbon ekikere.

George ekere ete ke usen kiet imö iyenyene inwañ, emi enye ye Lennie ediduñde ke ifure ye emem.

Lennie ekere ndibök mmeme eku mbakara nnyuñ nnam nkpö suñsuñ ye mmö.

Edi ekikere mmö osuk abiara ke ntak nsöñö nkpö emi eke öwöröde owut idem ke eyo mmö.

Usen kiet, George ye Lennie enyene utom ke inwañ ubök enañ ke obio California.

Ndo ndo oro Candy emi edide akani ese inwañ enañ abañade ubök kiet, ama mmö.

Candy ödöhö George ye Lennie abaña ekikere esie nte imö idinyenede ekpri inwañ, ndien irenowo ita emi eduak ndidian okuk mmö ndep inwañ.

Edi uduak mmö ama okpu ini kiet efen k'ini Lennie owotde mma kiet ke ndudue.

George ama enyek idem otop Lennie owot nte usuñ ndikpan mme owo nditïm enye mfïk nwot.

Idem ama etïmere George ke ntak mkpa Lennie, edi enye ama ödiöñö ke oro edi nkukure nkpö imö ikemede ndinam.

Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.


M'ödiöñö nte ekemede ndisioño mmö, okposukedi.

Imeyom aran olive, ntantan osokoro ifañ, ye ebok oyïm efut ifañ.

Öfön, m'enyene kpukpru oro. Nso k'iyom ndida mmö nnam?

Akpa nkpö, iyebuak aran olive, mmöñ mfri ntantan osokoro, ye oyïm efut k'ötö kiet.

Ndien idori enye ke idet ye ikpa ibuot fo.

Aran oro eyenïme mme idañ oro ibifïk ndien mmöñ mfri ntantan osokoro oro eyenwam ndiwot mmö.

B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.


"Eka mi, mme nso edi Oko?" Ekpri eyen oro obup, anyan ubök ke mme eto mfri oro ke uföt ufök.

"Mmö edi mme eto mfri," Eka esie öbörö "Mmö edi mme odu uwem nkpö, kpa nte afo ye ami."

"Ndi m'ekeme ndituk mmö?" Ekpri eyen oro obup.

"I-hn, afo emekeme, edi nam suñ suñ," Eka esie ödöhö "Iköñ esie efefere."

Ekpri eyen oro anyanare ubök onyuñ otuk iköñ kiet.

"Esït adat mi," Eka esie ödöhö. "Mme eto mfri öfön ye nnyïn. Mmö enwam ndinam ofum asana onyuñ anam nnyïn inyene nsöñidem."

Ekpri eyen oro aka iso ndise mme eto mfri oro. Ndien, enye okut uruk asañade ke isöñ.

"Ndi m'ekeme ndituk enye?" Ekpri eyen oro obup.

"I-hn i-hn, afo unaha otuk," Eka esie ödöhö."Mme uruk ikañ oro ekeme ndinyene ndïk. Mmö ekeme ndiduat fi."

Ekpri eyen oro amaokop edikpu, edi enye iketukke uruk ikañ oro.

"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.


Mme usen editi emana edi ini ndi dara usen owo ekemanade.

Edi usen nditïm nkere mbaña kpukpru nti nkpö ke uwem fo nnyuñ nköm mmö emi ekenamde fi edi s'afo edide.

Enye nko edi usen emi edade enim nkpö idioñö nkaiso nyöhö nsuhö isua nnyuñ nnam ekikere mbaña ini iso.

Man ada usen editi emana anam akpan nkpö, ötöñö ke ndinam ibat nkpö emi enyenede esït eköm abaña.

Ekeme ndibat nsïn ubon fo, mme ufan, nsöñidem, ufökiduñ, me nkpö ndomokiet eke edide akpan önö fi.

Ama abat nkpö emi ama, da esisït ini ndikere mbaña mmö kiet kiet ye nte enye anamde uwem fo öfön akan.

Efen, nïm mme ndusuk idiöñö nkaiso abañade isua ini iso.

Mme idiöñö ini iso emi ekeme ndidi nkpö kiet ekededi afo oyomde ndidi, ana mmö enyene iwuk, enyene udomo, ekeme ndinam nsio, edi akpan nkpö, onyuñ enyene ini enöde.

Nte uwutnkpö, emekeme ndinïm idiöñö ini iso ndisuhöre ubom, mbö edimenere ke itie utom, me ndika isañ ke obufa itie.

Nte akpatre, nam mme ekikere baña usen editi emana fo.

Ekeme ndibat nsïn ndibiat ini ye iman fo, edidia udia emi otïmde ama, me ndinam nkpö emi ekesïnede fi k'udöñ.

Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.


Owo 1: Asaña isañ ndise unam mbubru asañade ye mbre ima edi ata nkpö unana ekikere.

Owo 2: M'ödiöñö, idighe ntre? Nkpö ke ekikere ima kpukpru ini öduö ke ima akpa usen ndisobo, ndien mmö akanam inyeneke mfïna.

Owo 1: Ndien kpukpru ini ana etïbi utök esio.

Ntre, ke asaña isañ ndise kiet, nwan ye ebe ema ediañade ke ntak emi ufan akparawa oro ekedukde I'ma ye nkaiferi oro.

Öyöhö Owo Iba: Edi ata nkpö nsahi. Idighe nte etïbe ke uwem emi.

Akpa Owo: Ukem ukem. Ndien mmö ema ediana kiet, esidi mfönmma.

Mmö isinyeneke mme enwan me ntuaha ndomokiet.

Öyöhö Owo Iba: Etie nte asaña isañ ndise esinwana ndidöhö nnyïn ke ima emem utom onyuñ öfön ama.

Ada ini ye ökpösöñ nsïnidem ndiböp ebuana emi ebighide.

Akpa Owo: M'ödiöñö. Ntak oro anam me mmagha ndise asaña isañ ndise abañade mbubru ye ima.

Mmö enö mme owo idorenyïn unana ntak ebaña ima.

Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.


Akpa usen mi ke ufök nwed ekedi usen m'endifreke.

Esït ama otïm enem mi idem nko onyuñ enyek mi, ndiöñöke se nkpekere.

K'ini ndemede k'idap usenubök oro, mma nsïne öfön nnyuñ nsia udia usenubök usöp usöp.

Ndien, eka mi awat mi aka ufök nwed onyuñ asaña ye ami oduk ubet ukpep nkpö.

Mma nk'oduk ubet ukpep nkpö, inikiet andikpep mi, Ms. Smith ama ököm mi.

Enye ekebiet eti anwan onyuñ enyene eti inua imam.

Enye ama etïñ idem esie önö mi onyuñ owut mi itie mi.

Ami nketie ndiana eyenanwan kiet ekerede Sara.

Enye am'atuak inuaimam onyuñ ödöhö, "Ke nköm-o, ami nkere Sara."

Ami ntuak inuaimam nko nnö enye nnyuñ ndöhö, "Ke nköm-o, Ami nkere Vera."

Ima ineme nneme ke nkpö nte minik ifañ mbemiso emia nkanika man ukpepnkpö ötöñö.

Ms. Smith ötöñö ke nditïñ mbaña idem esie nnyuñ ntïñ mbaña mme mbet ubet ukpep nkpö.

Ndien, enye ötöñö ndikpep nnyïn mbaña ibat.

Ke akpa, idem ama etïmere mi esisït, edi Ms. Smith ama emen kpukpru nkpö owut enye otïm anwaña.

Ukpep ibat ama ekekure, ima inyene esisït nduökodudu.

Ami ye Sara ima iwörö ika anwambre ikebre mbre.

Ima ibre mbre ke nkpö mbre ewöñörede ye enyem' efiönörede esuhöde.

My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.