When I was a child, we had a dog, a cat, and a few fish.

As I got older, we added a few more animals to the mix, including a rabbit, a guinea pig, and a hamster.

I loved taking care of all of our animals and learning about their different needs.

One of my favorite animals that we ever kept was a rabbit named Cocoa.

Cocoa was a brown and white Holland Lop rabbit.

She was the sweetest animal I've ever met and she loved to be cuddled.

She was also very smart and could learn tricks like sit, stay, and come.

One day, I was playing with Cocoa in the backyard when I noticed that she was chewing on something.

I went over to investigate and saw that she was chewing on a piece of fiber from one of our clothes.

I took the fiber away from her and showed it to my mom.

My mom explained that rabbits need to eat fiber in order to digest their food properly.

She said that we should give Cocoa some hay to eat, which is a good source of fiber.

Tawacult-iw tella yal tikelt tettrabbi iɛerṣiwen.

Mi i yelliɣ d agrud, nesɛa aqjun, amcic, d kra n iselman.

Mi meqqreɣ, nerna-d kra n iɣerṣiwen nniḍen ɣer widak yellan, yar-asen awtul, ilef n ginea, d uhamster.

ȟemleɣ ad sseḥbibreɣ ɣef akk iɣerṣiwen-nneɣ yerna ad lemdeɣ ɣef lḥuǧat-nsen yemgaraden.

Yiwen gar iɣersiwen i nrebba i ismenyifeɣ akk d yiwen n weytul isem-is Kukua.

Yella kukua d awtul d aqahwi d umellal Hulund Lub.

Tella d ttaɣerṣiwt icebḥen akk ay mlaleɣ u tḥemmel ad syeslef yiwen.

Tella daɣen teḥrec aṭas u tezmer ad ttelmed tiḥila am, qim, qim din, d as-d.

Yiwen n wass, lliɣ tturareɣ d Kukua deg ufray n deffir imi walaɣ dakken tetteffeẓ kra n tɣawsa.

Ruḥeɣ iwakken ad nadiɣ u walaɣ dakken tetteffeẓ tafenṭit n uceṭṭiḍ seg yiwen seg imelsa-nneɣ.

Dmeɣ-d tafenṭit-nni beɛdeɣ-tt fella-s u sekenɣ-as-tt i yemma.

Tezzegzad yemma dakken iwtal uḥwaǧen ad ččen anziz akken ad yefsi wučči deg iɛebbaḍ-nsen akken iwata.

Tenna-d dakken yessefk ad as-nefk kra n wallim i Kukua akken ad t-tteččit, win yellan d aɣbalu igerrzen n yinziz.


An earthquake is a sudden and violent shaking of the Earth's crust that can cause great damage.

The most common cause of earthquakes is the movement of tectonic plates, which are large pieces of the Earth's crust that ride on top of the molten rock beneath the surface.

When these plates move past or collide with each other, they can cause the Earth's crust to break and produce seismic waves.

These waves travel through the Earth and can cause the ground to shake.

The magnitude of an earthquake is measured on the Richter scale, which ranges from 0 to 9.

The higher the magnitude, the more powerful the earthquake.

Earthquakes can cause damage in a variety of ways, including ground shaking, landslides, tsunamis, building collapses, fires, and loss of life.

Earthquakes can also trigger other hazards, such as avalanches.

The damage caused by an earthquake depends on a number of factors, including the magnitude of the earthquake, the distance from the epicenter, the type of soil, and the construction of buildings.

Ambiwel n Lqaɛa d ahuzzu n yimiren kan yerna d amekriḍ n wussu n Lqaɛa i izemren ad yeylu lexṣara tameqqrant.

Sseba tamagnut n imbiwlen n lqaɛa d ahuzzu n teblakin titaktunin, d imerṣulen d imeqranen n wussu n Lqaɛa id yettalin sufella n tqacuct n yedɣaɣen yefsin ddaw n tajjuma.

Mi ara mbiwlent tigi naɣ ad mmickaḍent deg yara-sent, zemrent ad ylunt s beṭṭu n wussu n Lqaɛa u ad iylu s lemwaji n umbiwel.

Lemwaji-a ttinigent deg Lqaɛa u zemrent ad awint Lqaɛa ad ttembiwel.

Lǧehd n umbiwel n Lqaɛa tettwaqas s ssellum n Ricter, win i yettruḥun deg 0 ar 9.

Skud meqqer lǧehd, skud yeqhed umbiwel n Lqaɛa.

Zemren imbiwlen n Lqaɛa ad ylun s lexṣara s tarrayin yemgaraden, gar-asent ahuzzu n Lqaɛa, ucuḍ n wakal, itsunamiyen, aɣelluy n yexxamen, times d uṣruḥ n tudert.

Zemren daɣen yembiwlen n Lqaɛa ad ylun s imihiten nniḍen, am uɣelluy n wedfel seg idurar.

Lexṣara i izemren ad tili s ssebba n umbiwel n Lqaɛa icudd ɣer yiwen n wuṭṭun n yimgan, gar-asen lǧehd n wembiwel n lqaɛa, tasurfit ɣef tlemmast n umbiwel n Lqaɛa, ṣṣenf n wakal, d lebni n yexxamen.


You have no idea how the real world works, and you think that everything should be handed to you on a silver platter.

You're always complaining about something, and you never seem to be happy with anything.

You're a bunch of entitled brats, and I'm sick of it.

You have to work hard to get what you want.

If you want something, you have to go out and earn it.

I'm tired of dealing with your childish behavior.

If you don't start acting like adults, then I'm going to have to cut you out of my life.

Grow up and start acting like adults, or I'm out of here.

Ur tesɛiḍ ara tikti ɣef wamek i iteddu umaḍal n ttidett, u tɣileḍ dakken yal taɣawsa yessefk ad ak-d-ttwefk sufella n uḍebṣi n lfeṭṭa.

Yal tikelt tettcetkayeḍ ɣef kra n tɣawsa, yerna werǧin t-baneḍ-d tumreḍ s kra akk.

Kunwi d ttarbaɛt n warrac imecṭaḥ, u nekk ɛyiɣ deg-wen.

Yessefk ad ttqedcem akken iwata akken ad ttleḥqem ɣer wayen tebɣim.

Mayella tebɣim taɣawsa, yessefk ad ttruḥem ɣer berra u ad awim idrimen.

Ur ttɣamayet-ara kan yerna ad tettruyem fella-s.

Mayella ur tebdim ara tikli am yergazen, ihi ad jebdeɣ iman-iw fella-wen.

Imɣuret u bdut ad tteddum am yergazen, naɣ ad fɣeɣ sya.


I was recently cleaning out my attic when I came across a box of old recipes that had been passed down from my grandmother.

Some of them were quite old, dating back to the early 1900s.

I was curious to see what they were, so I started reading through them.

It was for an anti-aging facial mask made with honey, yogurt, and oatmeal.

I decided to give it a try, and I was amazed at the results!

My skin looked so much smoother and younger after using it.

It's a real treasure, and I'm sure it will remain in my family for many years to come.

Lliɣ ussan-a berrzeɣ taɛrict mi id ɣliɣ deg yiwet n ttebwaṭ n tesmal tiqburin id tt-eǧǧa setti.

Kra deg-sent llant ttiqburin aṭas, ttuɣalent almi d iseggasen n 1900.

Lliɣ bɣiɣ ad ẓreɣ amek llan, ihi bdiɣ ɣɣareɣ-tent.

Tella ladɣa yiwet n tismelt i yeṭṭfen lwelha-w.

Tella d yiwen n unaffar n wudem mgad temɣer id yettwaggen s tament, yugurt d uwren n tẓekkunt.

Yezmeɣ-tt deg rray akken ad tt-ɛerḍeɣ, u lliɣ wehmeɣ deg iggumaḍ!

Yettbin-d uglim-iw leqqaq u meẓẓey ugar seg mi id ttxedmeɣ.

D agerruj n ttidett, u lliɣ umneɣ dakken ad tteqqim deg twacult-iw i waṭas n iseggasen id iteddun.


The veteran sat alone in the hospital room, staring at the blank television.

He had been in the hospital for weeks, and he was starting to go stir-crazy.

He had been in a lot of wars, and he had seen a lot of death and destruction.

But nothing had ever prepared him for this.

The door to his room opened, and a young woman walked in.

She was carrying a bouquet of flowers. "Hello," she said. "My name is Sarah.

The veteran smiled. "It's nice to meet you, Sarah," he said.

"I'm here to make you laugh," she said. "Laughter is the best medicine, you know."

The veteran laughed. "I'm not sure I can laugh," he said.

"I know," Sarah said. "But I'm going to make you laugh."

She told jokes and stories, and she even did some magic tricks.

The veteran laughed until his sides hurt.

Yeqqim userdes aqbuṛ iman-is deg texxamtt n ṣbitaṛ, yettḥeqqiq ɣer tiliẓri yensan.

Yella deg ṣbitaṛ i kra n ledwaṛ, u ybeddu yeteffeɣ-it leɛqel.

Yella deg waṭas n ṭṭṛadat, yerna yeẓra aṭas n lmut d uhuddu.

Maca ula d kra ur t-id-yessewjed i wanect-a.

Taggurt ɣer texxamt-is teldi, u tkecmed tmeṭṭut d ttilemẓit ɣer daxel.

Tella teddem tameqqunt n yiǧeǧǧigen. "Azul," i tenna. "Isem-iw Sara.

Yezmumeg userdas-nni aqbur. "Umreɣ mi ikem-mlaleɣ, a Sara," yenna.

"Aqli daginakken ad ak-d-ṣeḍṣeɣ," tenna. "Taḍṣa d dwa yufraren akk, teḥṣiḍ."

Yeḍṣa userdas-nni aqbur. "Ur ttkileɣ ara dakken ad zemreɣ ad ḍṣeɣ," yenna.

Teqqar-d timseḍṣa d ttmucuha, u tegga-d ula d kra n ttḥila n ttḥergit.

Yeḍṣa userdas-nni aqbur almi id tqerḥen iceḍban-is.


New Study Finds That Breast Cancer Screenings Can Lead to False Positives

A new study published in the journal JAMA Internal Medicine has found that breast cancer screenings can lead to false positives.

The study, which was conducted by researchers at the University of California, San Francisco, found that one in five women who underwent a mammogram had a false positive result.

A false positive result is when a mammogram shows that a woman has breast cancer, when she actually does not.

This can lead to unnecessary anxiety and stress, as well as unnecessary medical procedures, such as biopsies.

The study found that the rate of false positives was higher among women who were younger, had dense breasts, and had a family history of breast cancer.

The researchers say that these findings are important because they highlight the need for women to understand the risks and benefits of breast cancer screening before they decide whether or not to undergo a mammogram.

The study also found that the use of sound waves, known as ultrasound, to screen for breast cancer can help to reduce the number of false positives.

Ultrasound is a safe and non-invasive imaging technique that can be used to identify abnormalities in the breast.

Tufa-d yiwet n Tezrawt Tamaynut dakken Tifin n Kunṣer n Yifef Yezmer ad Yawi ɣer Isaflawen Ufraren.

Yiwwet n tezrawt id ibanen deg uɣmis JAMA Internal Medisin tufa-d dakken tifin n kunṣer n yifef tezmer ad ttawi ɣer isaflawen ufraren.

Tazrawt, i yeggan imnadiyyen deg tesdawit n Kalifurnya, san frab=nsisku, tufa-d dakken yiwet deg xemsa n tlawin id yeggan amamugram sɛant agemmuḍ asaflaw ufrar.

Agemmuḍ asaflaw ufrar d win mayella umamugram yettbeggin-d dakken tameṭṭut tesɛa akunṣir n yifef, mi deg tidett ur tesɛi ara.

Aya yezmer ad yawi ɣer uneẓmi d uqelleq ur nesɛi lmeɛna, d tsekkirin n tujjya ur nesɛi lmeɛna, am ttebyubsiyyin.

Tufa-dtezrawt-nni dakken azal n isaflawen ufraren yella yuli gar tulawin yellan d ttilmeẓyin, tid yesɛan iffan yessden, d ttid yesɛan amezruy n twacult n ukunṣir n yifef.

Qqaren-d imnadiyyen dakken igummaḍ-a d igejdanen acku sskunayen-d lḥuǧ n ttlawin akken ad ggzent imihiten d ibaɣaren n tifin n ukunṣir n yifef send ad tt-yezment deg rray mayela ad ggent amamugram naɣ ala.

Tufad daɣen tezrawt-nni dakken aseqdec n lemwaji n ṣṣut, yettwasnen s ultrasawnd, i tifin n ukunṣir n yifef zemrent ad allent akken ad sneqsent uṭṭun n isaflawen ufraren.

Ultrasawnd d yiwet ntarrayt n tuggna tamazlayt yerna ur tettḍurru ara i izemren ad tteswiqdec i tukza n iẓalayen deg yifef.


A typical day for a person in Nigeria might start with a cup of tea or coffee and a breakfast of bread, eggs, and plantains.

The workday typically starts around 8am and ends around 5pm, with a lunch break in the middle of the day.

After work, people might relax at home with their families, go out to dinner, or attend a cultural event.

The evening is often spent socializing with friends and family.

The daily routine of a Nigerian can vary depending on their location and lifestyle.

In rural areas, people may wake up earlier to tend to their farms or livestock.

In urban areas, people may have more time for leisure activities.

However, some aspects of daily life are common across Nigeria, such as the importance of family and community.

Nigeria is a diverse country with a rich culture, and the daily lives of its people reflect this diversity.

From the bustling cities of Lagos and Abuja to the more rural areas of the country, there is no one-size-fits-all description of what a typical day in Nigeria is like.

But one thing is for sure: no matter where you are in Nigeria, you will find people who are warm, welcoming, and eager to share their culture with you.

As anaw n wemdan deg Nijirya yezmer ad yebdu s ufenǧal n lattay naɣ n lqahwa d weɣrum, timellalin, d blantin.

Ass anaw ibeddu ɣef wazal n 8 n tafrara u yettfaka ɣef wazal n 5 n ttmeddit, s usteɛfu n imekli deg tlemmast n was.

Send axeddim, zemren yemdanen ad steɛfun deg uxxam d ttwaculin-nsen, ad fɣen ɣer berra akken ad ččen imensi, naɣ ad ḥeḍren aṣeḍru adelsan.

Iḍ sɛeddayen-t yal tikelt ttmeslayen d yemdukkal d ttwacult.

Tudert n yal ass n Unijiryan tezmer ad ttbeddel ɣef wayen icudden ɣer umkan-nsen naɣ askar n tudert-nsen.

Deg temnaḍin n ttfellaḥt, zemren yemdanen ad kkren zik ugar akken ad rzun ɣer lfirmat-nsen naɣ ɣer lmal-nsen.

Deg temdinin, zemren yemdanen ad sɛun ugar n wakud i leqdicat n usedhu.

Maca, kra n wudmawen n tudert n yal ass d imsihar deg Nijirya, am tenbayut n twacult d umɣiwen.

Nijirya d ttamurt yemgaraden s yedles irebḥen, u tudert n yal ass n yemdanen-is tesskuna-d aberrar-a.

Seg temdinin iɛemren n Lagus d Abuǰa ɣer temnaḍin timesdurar ugar n tmurt, ulac aglam ussaf n wamek yella wass anaw deg Nijirya.

Maca tella yiwet n ttɣawsa deg wacu i yulac ccek: anida tebɣuḍ tiliḍ deg Nijirya, ad ttafeḍ imdanen yelhan, yesnusufen, u yeffuden ad ferqen idles-nsen d id-ek.


The Nyasaland African Congress (NAC) was founded in 1944 by Dr. Hastings Kamuzu Banda and other Malawian nationalists.

The NAC was the first political party in Malawi to advocate for African independence from British colonial rule.

In 1953, the NAC was banned by the British colonial authorities, but it continued to operate underground.

In 1961, the NAC was legalized and renamed the Malawi Congress Party (MCP).

The MCP won the first general elections held in Malawi in 1964, and Dr. Banda became the first Prime Minister of Malawi.

In 1966, Malawi became a republic, with Dr. Banda as the first President.

Dr. Banda ruled Malawi as a one-party state for 30 years.

He was a controversial figure, but he is also credited with modernizing Malawi and bringing it independence.

Yettusbedd Wesqamu Nyasaland n Tefṛiqt (NAC) deg useggas n 1944 s ɣuṛ Dr. Hastings Kamuzu Banda d kra iɣelnawen Imalawiyen nniḍen.

NAC d akabar n tsertit amezwaru g Malawi ig-issutren tilelli seg leḥkem abriṭani amharsan.

Deg useggas n 1953, Yegdel NAC sɣuṛ adabu Abriṭani amharsan, maca ikkemmel leqdic ddaw ufus.

Deg useggas n 1961, rren NAC d amurdu u semman-as Akabar u Kungris n Malawi (MCP).

MCP yufrar-d g tefranin timatutin timezwura id yiḍran deg Malawi deg useggas n 1964, u Dr. Banda yuɣel d Aneɣlef Amezwaru n Malawi.

Deg useggas n 1966, Malawi tuɣel d tagduda, s Dr. Banda d Aselway amezwaru.

Yeḥkem Dr. Banda awennak n yiwen-ukabar i 30 iseggasen.

Yilla d udem i ɣef yuzzel wawal, maca d netta i igerran Malawi d ttatrat yerna yiwwiyaz-d tilelli.


The physicians, who are members of the Southern Medical Association, say that the firm's building was not properly ventilated and that the employees were exposed to harmful chemicals.

"We were concerned about the health of the employees at this firm," said Dr. Raymond Neal-Kennedy, a spokesman for the SMA.

"The building was not up to code and the employees were being exposed to dangerous chemicals. We had no choice but to shut the firm down."

The architecture firm, which has not been named, has denied the allegations.

The firm's owner, Mr. Ishq Kasawa, says that the building was properly ventilated and that the employees were not exposed to any harmful chemicals.

"We are disappointed by the actions of the SMA," said Mr. Kasawa.

"We believe that we have been unfairly targeted. Our building is safe and our employees are healthy."

The SMA says that it will continue to investigate the matter and that it will take further action if necessary.

Imejjayen,yellan d iɛeggalen deg Sawtern Medikl Asusyaycen, nnan-d dakken axxam n tkubbanit-nni yxuṣ deg uzwu yerna ixeddamen-nni ǧǧantent fesren ɣer yikruranen yesɛan amihi.

"Teɛnaya-ɣ tezmert n yixeddemen n tkubbanit-a," id-yenna Dr. Raymund Nil-Kinidi, yiwen n umsiwel s yisem n SMA.

"Axxam-nni ur yella-ara yerwes ɣer ilugan yerna ixeddemen llan ttaǧǧanten fesren ɣer yikruranen i yuɛṛen. Ur nesɛi ara lxetyar maca yessefk ken ad nbellaɛ takubbanit."

Tasegda n tkubbanit, tin umi ur fkan ara isem, tenkeṛ tirdayin.

Bab n tkebbanit, Masa Ishq Kasawa, yeqqar-d dakken axxam-nni yesɛa uzwu ilaqen yerna ixeddemen ur twaǧǧen-ara fesren ɣer yikruranen yesɛan amihi.

"I ɣaḍaɣ lḥal ɣef wayen texdem SMA," yenna-d Mass Kasawa.

"Numen dakken nukni d nnican swudem amesbaṭli. Axxam-nneɣ yesɛa laman u ixeddemen-nneɣ atnan s tezmert-nsen."

SMA tenna-d dakken ad kemmlen tasestant n taluft-a u ad ttegg ugar n tigawin ma terra tmara.


The Libyan Civil War is an ongoing armed conflict in Libya that began in 2011 with the overthrow of Muammar Gaddafi's government.

After the fall of Tripoli, the Libyan National Transitional Council (NTC) proclaimed the establishment of the Libyan Interim Government, but the country descended into a state of lawlessness with two rival governments, the NTC and the Libyan National Army (LNA), and a number of militias vying for power.

In 2014, the Libyan House of Representatives (HoR) was elected in the eastern city of Tobruk, but the HoR has been unable to exercise effective control over the country.

In 2016, the Government of National Accord (GNA) was formed in Tripoli under the auspices of the United Nations, but the GNA has been unable to gain control of the country's eastern regions.

The LNA, led by Khalifa Haftar, has been fighting against the GNA and its allies in the west of the country.

The conflict has led to a humanitarian crisis, with hundreds of thousands of people displaced from their homes.

The United Nations has called for an immediate ceasefire and the start of a political dialogue.

Ṭṭrad Aɣerman Alibi d amenɣi imselleḥ yettilin deg Libya i yebdan deg useggas n 2011 s uɣelluy n unabaḍ Mɛammer Lqeddafi.

Send aɣelluy n Tribuli, Asqamu uɛḍil Aɣelnaw (NTC) iberreḥ-d isbeddi n Unabaḍ Alibi Uɛḍil, maca teɣreq tmurt deg teggnitt n urway s sin inabaḍen, NTC d Lɛesker Aɣelnaw Alibi (LNA), d kra n tmilisin yebɣan ad ṭṭfent leḥkem.

Deg useggas n 2014, Yettwafren-d Wxxam n Iberlamaniyyen Ilibeyyen (HoR) deg temdin n usamer n Tubruq, maca HoR ur yezmir ara ad eggen asenqed isudden ɣef tmurt.

Deg useggas n 2016, yettwagg-d Unabaḍ n Umsasa Aɣelnaw (ǦNA) deg Tribuli s ddaw n leɛnaya n Tmura n Leǧnas Yedduklen, maca ǦNA ur yezmir ara ad yeṭṭef asenqed n tamiwin n usamer n tmurt.

LNA i umi yella ɣef uqerru-s Xalifa Ḥaftar, yettnaɣ mgal GNA d wid yellan yid-es deg umalu n tmurt.

Yeyla-d umennuɣ-a s uzɣan alsawi, s imeyyaten n luluf n yemdanen i yeǧǧan ixxamen-nsen.

Timura n Leǧnas Yedduklen tessawel-d ɣer uḥebbus n rṣaṣ amiran d beddu n lemcawrat tisertanin.


The soap opera centers around the lives of the residents of a small town.

The main character, Constance, is a young woman who is struggling to come to terms with the recent death of her husband.

She is left to raise her two young children on her own, and she is struggling to find a way to handle her grief.

One day, Constance meets a man named Frederick at the grocery store.

Frederick is a kind and compassionate man, and he offers Constance his support.

Constance begins to develop feelings for Frederick, but she is hesitant to start a new relationship because she is still grieving the loss of her husband.

Eventually, Constance decides to give Frederick a chance.

She starts dating him, and she quickly falls in love with him.

Frederick helps Constance to heal from her grief, and he gives her the strength to raise her children on her own.

Constance and Frederick get married, and they have a happy life together.

They raise their children together, and they support each other through good times and bad.

Constance is grateful for Frederick's love and support, and she knows that she will never be able to thank him enough for everything he has done for her.

The soap opera ends with a message of hope.

Yettezzi umazrar-nni ɣef tudrin n imezsaɣ n yiwet n temdint s ttamecṭuḥt.

Awadem agejdan, Kunstuns, d yiwet n ttmeṭṭut tilemẓit tin yettnaɣen akken ad ttettu tamettant n wergaz-is tagara-a kan.

Tettwaǧǧ-d akken ad ttrebbi sin n dderya-s imecṭaḥ iman-is, u tettnaɣ akken ad af abrid akken ad ttelḥu urfan-is.

Yiwen n wass, temlal Kunstans yiwen n wergaz umi semman Fridirik deg tḥanutt n wučči.

Fridirik d argaz yelhan yerna ḥnin, yerna yettak afus n tallelt i Kunstuns.

Tebda Kunstuns tesnernay iḥulfuyen ɣer Fridirik, maca tekkakri akken ad ttebdu asssaɣ d amaynut acku mazal-itt teḥzen ɣef uṣruḥ n wergaz-is.

Tagara, tgezem-itt Kunstuns deg rray ad ttefk afud i Fridirik.

Tebda tetteffeɣ yid-es, u tḥamlit s lemɣawla.

Yettallel fridirik Kunstunt akken ad tteḥlu seg leḥzen-is, u yettak-as lǧehd akken ad ssker dderya-s s yiman-is.

Zewǧen Kunstuns d Fridirik, u ttidiren aken iwata lwaḥit.

Ttrebbin dderyan-sen lwaḥit, yerna ttemyillalen deg liser akked ddiq.

Tecfa Kunstuns ɣef lxir n tayri d tallalt n Fridirik, yerna teḥṣa dakken werǧin tezmer ad ttesnemrit akken iwata ɣef wayen akk id is-yegga.

Yekfa umazrar-nni s yiwen n yizen n usirem.


As the twentieth century drew to a close, computers and electronics were becoming increasingly intertwined.

In the early days of computing, these two fields were largely separate.

Computers were large, expensive machines that were used for scientific and military purposes.

Electronics were used in a variety of consumer products, such as radios, televisions, and telephones.

However, as computers became smaller and more affordable, they began to be used in a wider variety of applications.

This led to a blurring of the lines between computers and electronics.

One of the most significant developments in the history of computers and electronics was the invention of the personal computer (PC).

The PC was first introduced in the 1970s, and it quickly became a popular tool for both personal and business use.

PCs were originally designed for use in homes and offices, but they soon found their way into other settings, such as schools and libraries.

The PC's portability and versatility made it an ideal tool for a wide range of tasks, from word processing to gaming.

The development of the PC also led to the development of a new industry: the software industry.

Software companies created programs that could run on PCs, and these programs quickly became essential tools for PC users.

Mi i iruḥ ad yekfu lqern wis ɛecrin, llan iselkimen d tzarunit cudden s waṭas.

Deg iseggasen imezwura n tsenselkimt, sin-a n yeḥricen llan ferqen aṭaṣ.

Iselkimen llan d ttimacinin d timeqqranin, d ttiɣlayanin aṭas yellann yettwaqdacen i yeswiyyen n tussna d lɛesker.

Tella tzarunit tettwaseqdac deg tsemrirt n ifuras n wučči, am radyuwat, tilizriyin, d tilifunat.

Maca, mi iyuɣalen iselkimen d imezyanen yerna zmernasen yemdanen aten-d-aɣen, uɣalen ttwaseqdacen deg yiwet n tsemrirt hrawen n useqdec.

Aya yeyla-d s tukksa n tlisa gar iselkimen d tzarunit.

Yiwen gar inerniyyen ibanen deg umezruy n iselkimen d tnezrunit d asnulfu n uselkim udmawan (BISI).

Yettwasken-d u BISI i tikelt tamezwarut deg iseggasen n 1970, u yuɣal s lemɣawla d afecku mucaɛen i useqdec udmawan n useqdec n iweẓla.

Llan Ibisiyyen ttwasugnen-d deg laṣel i useqdec deg yexxamen d inarayen, maca ufan-d abrid s lemɣawla deg imukan nniḍen, am iɣerbazen d timkardiyin.

Tudma d useqdec yemgaraden n BISI yerra-t d afecku uktu i waṭas n leqdicat, seg tiggin n wawal ɣer wuraren.

Anerni n BISI yeyla-d daɣen ɣer unerni n temguri tamaynut: tamguri n useɣzan.

Tikebbaniyin n useɣzan snulfantt-d aḥilen i izemren ad lḥun deg ibisiyyen, yerna ahilen-a uɣalen s lemɣawla d ifecka igejdanen i iseqdacen n BISI.


The satisfaction of a perfect touch was something that Aida had never experienced before.

She had been with many men, but none of them had ever been able to give her the kind of pleasure that she craved.

She had often wondered if she was simply too demanding, or if she was just meant to be alone.

Hakim was different from any man she had ever met before.

He was kind, gentle, and he seemed to understand her in a way that no one else ever had.

He took his time with her, exploring her body with a tenderness that made her melt.

And when he finally touched her in that special way, she felt a wave of pleasure wash over her that was unlike anything she had ever felt before.

It was as if her body had been waiting for his touch all along.

She felt complete, whole, and for the first time in her life, she knew what it was to be truly satisfied.

As Hakim continued to touch her, she felt herself losing control.

Her body was on fire, and she could feel the tension building inside of her.

She knew that she was about to come, and she wanted it more than anything she had ever wanted before.

Leqnaɛa n umassi ifazen tella d taɣawsa werǧin tjerreb Ɛida yakan.

Tella d waṭas n yergazen, maca ula d yiwen deg-sen ur yezmir ad s-d-yefk ṣṣenf n wezwet-nni i tebɣa.

Tella yal tikelt tessaqsay iman-is mayella tcerreḍ aṭas, naɣ mayella tettwaxleq-d akken ad ttili iman-is.

Yella Ḥakim yemgarad d yergazen i itemlal weqbel.

Yella yelha, d umɛin, u yettbin-d yezzegzay-itt akken werǧin yegga yiwen.

Yeddem akud-is yid-s, yurem tafekka-s s usqijjew id ttyettarran t-fesssi.

U mi id tt-innul tagara s tarrayt-nni tusligt, tḥulfa i teddem-itt lmuja n uzwet tin ur yettcabin ara ɣer tɣawsa i itḥulfa yakan.

Tella tfekka-s am akken tettraǧu anali-a deg aṭas aya.

Tḥulfa teččur, tekmel, u i tikelt tamezwarut deg tuder-is, teḥṣa dacu i yella uqnanaɛ n tidett.

Mi yettkemmil Ḥakim yettnal-itt, tḥulfa i yiman-is teṣruḥ asenqed.

Tekker tmes deg tfekka-s, yerna tezmer ad ttḥulfu lebni n uskuk zdaxel-is.

Teḥṣa dakken tella qrib ad ttfak, u tebɣa-t ugar n yal taɣawsa i tella tebɣa yakan.


The hajj is a once-in-a-lifetime pilgrimage to Mecca, Saudi Arabia, that is required of all Muslims who are physically and financially able to make the journey.

The pilgrimage is one of the five pillars of Islam, and it is considered to be the most important spiritual journey a Muslim can make.

The hajj takes place over five days in the Islamic month of Dhu al-Hijjah.

During the hajj, pilgrims perform a series of rituals that commemorate the life of Prophet Muhammad and the prophets who came before him.

These rituals include walking around the Kaaba, the sacred black stone that is the center of the Great Mosque in Mecca; drinking from the Zamzam Well, which is believed to have healing powers; and standing on Mount Arafat, where Prophet Muhammad gave his final sermon.

The hajj is a physically and emotionally demanding journey, but it is also a time for Muslims to come together in worship and to reflect on their lives.

It is a chance to renew their faith and to reaffirm their commitment to Islam.

For many Muslims, the hajj is a life-changing experience.

It is a time to leave behind the stresses of everyday life and to focus on their spiritual journey.

Lḥiǧ d rezzu ɣer Mekka tikelt deg tudert, deg Sɛudi, win yettwaferḍen ɣef akk Imselmen izemren s tezmert d ttedrimt ad ggen inig-a.

Lḥiǧ d yiwen gar xemsa n ijegwa n Lislam, u yettwaḥsab d inig aruḥani agejdan akk i yezmer ad yegg Imeslem.

Yettili Lḥiǧ deg xemsa n wussan deg waggur Ineslem Du l-Hiǧǧa.

Deg lḥiǧ, tteggen lḥeǧǧaǧ imazraren n leɛwayed id yefuggulen Ucbiḥ n Nbi Muḥammed d lanbeyya id yusan uqbel-is.

Leɛwayed-a yella gar-asent tuzzzya i Lkeɛba, adɣaɣ aberkan aɣuddid win yellan d ttalemmast n Tmezgida Tameqrant deg Mekka; tissit seg Lbir n Zemzem, win i yumnen dakken yezmer ad yesslu; d ubaddid deg Ɛarafat, anida id yenna Nnbi Muḥemmed abad-is aneggaru.

Lḥiǧ d inig yeḥwaǧen tazmert d iḥukfuyen s waṭas, maca d ttawnitt daɣen i Yemselmen ad asen ad ɛebden lwaḥit u ad xemmen ɣef tudrin-nsen.

D afud i usmuynet n teflest-nsen d uwekked n umyadar-nsen ɣer lisla.

Lḥiǧ d tamlilt n ubeddel n tudert, i waṭas n yemselmen.

D akud i wakken ad ǧǧen aqelleq n tudert n yal ass u ad semmsen ɣef inig-nsen aruḥan.


Freedom of the press is the freedom of communication and expression through mediums including printed media and the internet.

It is a fundamental human right recognized by Article 19 of the Universal Declaration of Human Rights and reaffirmed in Article 19 of the International Covenant on Civil and Political Rights.

The right to freedom of expression is recognized as a necessary precondition for the enjoyment of all other human rights.

Freedom of the press is essential for a healthy democracy.

It allows citizens to access information and to hold their government accountable.

It also helps to ensure that all voices are heard, and that the public is informed about important issues.

In recent years, there have been growing threats to freedom of the press around the world.

Governments have been using laws to restrict the media, and journalists have been harassed and attacked.

These threats are a serious concern, and they need to be addressed.

We must all stand up for freedom of the press.

We must defend the right of journalists to report the news without fear of reprisal.

We must also support independent media outlets, and we must encourage people to read and share news from a variety of sources.

Freedom of the press is a precious right.

Tilelli n tɣamsa d ttilelli n wawal ak d umeslay s ttawilat n isalen gar-asen iɣmisen d lanternat.

D azref n umden agejdan s i yettustaɛṛef sɣur amagrad wiss 19 n Uberreḥ Agraɣlen n Izerfen n Umden u yetttwasenten i tkelt nniḍen deg umagrad wiss 19 n Temsisit Tagraɣlant ɣef Izerfan iɣarmanen akked Isertanen.

Azref ɣer tlelli n umeslay tettwasteɛref d ccerḍ agejdan yersen uqbel i ufareṣ n akk izerfan n wemdan nniḍen.

Tessefk tlelli n umeslay i tugdut i iṣeḥḥan.

Tettaǧǧa iɣermanen ad sɛun isallen u ad ḥasben anabaḍ-nsen.

Tettalel daɣen ɣef uwekked dakken akk leṣwaḍ ttwaslan, u agdud yettwaseɛlem ɣef tlufa yesɛan azal.

Deg iseggasen-a ineggura, llan isdiddiyen iyettnernin mgal n tilelli n umeslay deg umaḍal.

Sseqdacen imaḍalen isuḍaf akkeen ad ḥerṣen ttawilat n isallen, u teddun deffir n yineɣmasen yerna ttɛaddayen fella-sen.

Isdiddiyen-a d aɣbel s wazal-is, yerna yessefk ad ten-nefru.

Yessefk ad anbedd akk i tlelli n umeslay.

Yessefk ad nnaḍeḥ ɣef uzref n ineɣmasen akken ad ṣṣiwḍen isalen mebla tugdi n tririt.

Yessefk daɣen ad nallel isquma n yisallen ilelliyen, u yessefk ad nnefk afud imdanen ad ɣren u ad ferqen isallen sɣur iɣbula yemgaraden.

Yessefk anner akk afus deg ufus akken ad nesseḥbiber fella-s.


The rising temperatures and changing precipitation patterns are making it more difficult to grow crops in some areas, while at the same time creating new opportunities for agriculture in other areas.

The overall effect is that the global agricultural system is becoming more complex and less predictable.

One of the most direct effects of climate change on agriculture is the increase in the frequency and severity of extreme weather events.

Heat waves, droughts, floods, and storms can all damage crops and livestock, and make it difficult for farmers to get their crops to market.

In some cases, these events can cause entire crop yields to be lost, leading to food shortages and price increases.

In addition to extreme weather events, climate change is also leading to changes in the average temperature and precipitation patterns.

These changes are making it more difficult to grow some crops in certain areas, while at the same time creating new opportunities for agriculture in other areas.

For example, the warmer temperatures in some areas are making it possible to grow crops that were previously not possible, while the increased precipitation in other areas is making it possible to grow crops that were previously not feasible.

Alluy n tfasniwin n leḥṃu d ubeddel n yemzunen n uɣelluy n ugeffur ttarran tagnitt tuɛer ugar i gemmu n nneɛma deg kra n ttemnaḍin, mi deg lawan-nni ya snulfayen-d tignatin timaynutin i tfellaḥt deg temnaḍin nniḍen.

Aḥizi amatu dakken anegraw n ttfellaḥt agraɣlan yettuɣal d ukris ugar yerna d udun n wayen nettraǧu.

Yiwen gar iḥuzuyen usriden ugar n ubeddel n yinezwi ɣef tfellaḥt d alluy n usnagar d tteqseḥ n ineḍrawen n tegnawt ugmiḍen.

Lemwaji n leḥmu, taɣert, iḥemmalen, d tbuciḍanin zemren akk ad swiɣen lɣella d lmal, yerna ad ttessaɛren i ifellaḥen akken ad ssiwḍen lɣella-nsen ɣer ssuq.

Deg kra n tegnatin, zemren ineḍruyen-a ad ylun s wesruḥ akemmali n lɣellat, ayen ara yawin ɣer lexṣaṣ n wučči d walluy n leswam.

Zyada ɣer ineḍruyen n tegnawt ugmiḍen, abeddel n unezwi yettawi daɣen ɣer ubeddel deg tifasniwin tilemmasin n leḥmu d yemzunen n uɣelluy n ugeffur.

Ibeddelen-a ttarran tagnitt tuɛer ugar i gemmu n nneɛma deg kra n ttemnaḍin, mi deg lawan-nni ya snulfayen-d tignatin timaynutin i tfellaḥt deg temnaḍin nniḍen.

Ɣef umedya, tifasniwin yeḥman deg kra n temnaḍin yelluntt-d s yemmu n lɣellat yella ud ttemɣay ara uqbel, mi alluy n teyyiti n ugeffur deg temnaḍin nniḍen yelluntt-d s unegmu n lɣellat yellan ur d-ttemɣay ara uqbel.


I was driving home from work one day when I got cut off by another driver.

I was so angry that I started tailgating him and flashing my lights.

He just kept driving slower and slower, and I was getting more and more frustrated.

I pulled up next to him and started yelling at him.

He rolled down his window and started yelling back at me.

We were both so angry that we were shaking.

The other driver pulled over to the side of the road, and I followed him.

We got out of our cars and started yelling at each other even louder.

I was so close to hitting him that I could smell his breath.

Just when I thought it couldn't get any worse, a police car pulled up.

The officer got out of his car and asked us what was going on.

We both told him our sides of the story, and he started writing us a ticket.

As I was walking back to my car, I realized that I had learned my lesson.

It's not worth getting angry over, and it's not worth getting a ticket.

Yiwen n wass lliɣ nehreɣ-d axxam seg uxeddim mi i iy-d-iyzem abrid yiwen n unehhar.

Lliɣ rfiɣ aṭas almi ibdiɣ ttebɛeɣ-t yerna ceɛleɣ tafatiny-iw.

Yella kan yettkemmil inehher s leɛqel, u lliɣ rfiɣ ugar.

Iṣubb lemri-s u yebda yettarra-iyi-d tamaslayt s leɛyaḍ.

Nella nerfa aâs isin yidneɣ almi i nttergigi.

Anehhar-nni nniḍen yeḥbes rrif n webrid, u tebɛeɣ-t.

Neffeɣ-d seg tkeryas-nneɣ u nebda nettɛaggiḍ wa ɣef wa ugar.

Lliɣ qerbeɛ aṭas ɣur-s akken at-wteɣ almi sfuḥeɣ nnefs-is.

Akken kan i xemmeɣ daken tagnitt ur teṭɣaray ara ɣer lettwiɣ, teḥbes-d n tkarrust n tmessulta.

Yeffeɣ-d ufesyun-nni seg tkerrust-is u yesseqsa-yaɣ-d dacu yellan.

Neḥka-yas isin dacu yellan, u yebda yettaru-yaɣ-d ibruṣiyyen.

Akken i yuɣaleɣ tedduɣ ɣer tkerrust-iw, ufiɣ-d dakken lemdeɣ-d tamsirt-iw.

Ur yuklal ara ad tterfuḍ, yerna ur yuklal ara ad awiḍ abruṣi.


Once upon a time, there was a beautiful river that flowed through a lush forest.

The river was home to many creatures, including fish, frogs, turtles, and birds.

The river was also a popular spot for humans to swim, fish, and relax.

One day, a young girl named Lily was playing near the river when she saw a turtle caught in a fishing net.

Lily knew that she had to help the turtle, so she ran home to get her father.

Lily's father helped her to free the turtle, and the two of them returned to the river.

The turtle thanked Lily for saving her life, and Lily promised to always be kind to animals.

Lily continued to visit the river often, and she always made sure to look out for any animals that might be in danger.

One day, Lily saw a group of boys throwing rocks at the fish in the river.

Lily knew that she had to stop them, so she ran up to the boys and told them that what they were doing was wrong.

The boys were surprised to hear this from Lily, but they listened to her and stopped throwing rocks.

Zik-nni, yella yiwen n wasif d acebḥan id iṣubben seg yiwet n teẓgi yeččuren.

Yella wasif-nni d axxam n waṭas n lexliqat, gar-asent iselman, imqerqar, ifekrunen, akked iyḍaḍ.

Yella daɣen wasif-nni d amḍiq mucaɛen ɣer irezzun yemdanen akken ad ɛummen, ad ṣṭaḍen iselman, u ad steɛfun.

Yiwen n wass, tella yiwet n teqcict umi semman Lili tetturar zdat n wasif-nni, mi i twala afekrun yettwaṭṭef deg tcebbakt n ṣyaḍa.

Teṣa Lili dakken yessefk ad ttallel afekrun-nni, ihi tuzzel s axxam akken ad tawi baba-s.

Baba-s n Lili yulli-tt akken ad serreḥ i ufekrun-nni, u uɣalen-d deg sin yidsen ɣer wasif-nni.

Yesnumer ufekrun-nni Lili imi id sellek tudert-is, u Lili tweɛd-it dakken ad ttili telha ɣer iɣerṣiwen.

Tkemmel Lili trezzu ɣer wasif-nni yal tikelt, u tella yal tikelt tettekkes ccek dakken ad ttesseḥbiber mayella kra n uɣerṣiw yellan deg umihi.

Yiwen n wass, twala Lili yiwet n terbaɛt n warrac ḍḍaqqiren idɣaɣen ɣer iselman-nni yellan deg wasif.

Teḥṣa Lili dakken yessefk ad tent-ḥbes, ihi tuzzel ɣer warrac-nni u tennaya-sen dakken ayen i tteggen akken ur ilaq ara.

Arrac-nni teṭṭfiten lwehma mi i yeslan anecta sɣur Lili, maca semḥessen-as yerna ḥebsen teyyiti n yedɣaɣen.


"What is the meaning of becoming a queen?" asked the young woman.

"It is to learn to accommodate all that is," said the old woman.

"To hold in your heart the beauty and the pain, the joy and the sorrow, the light and the darkness.To see the world as it is, and to love it nonetheless."

"But how can I do that?" asked the young woman. "The world is so full of suffering."

"But it is also full of beauty. And it is our task to find the beauty in the suffering, and to let it transform us.

"When you become a queen, you will have power.

But power is not a thing to be used for your own gain.

It is a responsibility to be used for the good of others.

You must learn to use your power to heal the world, not to harm it.

A queen is not above others, but she is also not below them."

"Dacu id anamek ad ttuɣaleḍ d tagelit?" tesseqsa tmeṭṭut-nni tilemẓit.

"D almad n usnebgi n yal taɣawsa d wa," tenna temɣart.

"Ad tteṭfeḍ deg uli-m cbaḥa d lqerḥ, tumert d leḥzen, tafat d ttebrek. Ad ttwaliḍ amaḍal akken yella, u ad t-ḥemleḍ"

"Maca amek ara ggeɣ aya?" tessuter temṭṭut-nni tilemẓit. "Ddunit teččur aṭas d leqriḥ."

"Maca teččur daɣen d cbaḥa. Yerna d leqdic-nneɣ akken ad naf cbaḥa deg leqriḥ, u ad ttneǧǧ ad aɣ-tbeddel.

"Mi ara tuɣaleḍ d tagellit, ad ttesɛuḍ tizemmar.

Maca tizemmar maci d taɣawsa yettwaqdacen i lfayda-m.

D tamasit ara yettwiqedcen i lfayda n wiyyaḍ.

Yessefk ad ttlemdeḍ ad ttesqedceḍ tizemmar-im i useḥlu n ddunnit, maci i uḍuru-is.

Tayellit ur telli ara nnig wiyyaḍ, maca ur telli ara daɣen ddaw-asten."


Cricket is a game played with a bat and ball between two teams of eleven players on a field at the centre of which is a 22-yard pitch with a wicket at each end, each comprising two bails balanced on three stumps.

The game proceeds when a player on the fielding team, called the bowler, bowls the ball from one end of the pitch towards the wicket at the other end, with an opposing player called the batsman attempting to strike the ball with his bat so that it travels far enough to allow him to run between the wickets, scoring runs.

The fielding side tries to prevent this by stopping the ball with their own bats, with their hands or with the wicket itself and then throwing the ball back to the bowler.

Cricket is a game that requires a lot of skill and practice.

It can be a very rewarding game, but it also takes a lot of hard work.

If you want to be a good cricketer, you need to be honest with yourself about your abilities and be willing to put in the time and effort to train.

Krikit d urar yettwarurayen s ugeṭṭum d tkurt gar snat n trebbuyaɛ n hdac n yemyuraren deg wannar deg tlemmast deg wacu yella wannar n 22 n iyarden s teggurt deg yal ixef, yal yiwet tesɛa snat n iweṭṭman iɛelqen i yuznen ɣef tlata n lǧedrat.

Turart nni tbeddu mi amyurar deg wannar n tterbaɛt, i umi semman imḍeggeṛ, ad iḍeggeṛ ddabex seg yiwen n wexfiwen n wanner ɣer yixef nniḍen, s yiwen n umyurer n tterbeɛt taxṣimt ismis bu tyyita i iɛarḍen ad yewwtet ddabex s ugeṭṭum-is iwakken ad tt-beɛɛed aṭas alma yizmer ad yazzel gar teggura, ad yawi iswiyyen.

Tama n taxṣimt t-ɛeṛṛeḍ utettaǧǧ-ara anecta s uḥbes n ddabex s igeṭṭman-nsen, s yifesen-nsen naɣ s twwura-a ya ssin akin ad-ḍegṛen ddabex-nni ɣer imdeggeṛ.

Krikit d tturart id yuḥwaǧen aṭas n ttḥeṛci akked ṣber.

Tezmer ad attili d tturart n tarrazin, acku tesɛa leɛteb.

Ma tebɣiḍ ad ttiliḍ d amyurar n ukrikit ifazen, yessefk ad ttiliḍ teṣfiḍ d yiman-ik deg wayen yeɛnan tizemmer-ik u ad ttliḍ twejḍeḍ ad ttefkeḍ akud d lǧehd akken ad ttlemḍaḍ.


Vegetarian cuisine encompasses a wide variety of dishes and ingredients that are prepared without the use of meat, poultry, or fish.

While some vegetarians avoid all animal products, including dairy and eggs, others may consume dairy or eggs but not meat.

There are many reasons why people choose to adopt a vegetarian diet, including ethical concerns about the treatment of animals, environmental concerns about the impact of animal agriculture on the planet, and health concerns about the consumption of meat.

Vegetarian food can be just as delicious and satisfying as meat-based dishes, and there are a number of ways to incorporate plant-based proteins into your diet.

Some popular vegetarian proteins include beans, lentils, tofu, tempeh, and seitan.

There are also a number of meat substitutes available on the market, such as veggie burgers, chicken nuggets, and soy-based hot dogs.

If you're new to vegetarian cooking, there are a number of resources available to help you get started.

There are cookbooks, websites, and blogs dedicated to vegetarian cuisine, and there are also a number of cooking classes available.

With a little creativity and experimentation, you can easily create delicious and satisfying vegetarian meals for yourself and your family.

Takuzintt n umečč-imɣan tesɛa aṭas n wučči i yettmagan mebla aksum azuggaɣ, ayaẓit, naɣ iselman.

Mi yellan kra n imačči-imɣan ur tetten-ara akk ayen yisɛan ayefki naɣ timellalin, wiyyaḍ zemren ad ččen isufer n uyefki naɣ timellalin acku mačči aksum.

Llantt waṭas n ssebbat ɣef ayɣaṛ medden xtaṛen adṭafren učči-imɣan, gar-asent tilufa n tterbga ɣef wamek i leḥḥun d yiɣerṣiwen, tilufa icudden ɣer twennaḍṭ ɣef later itesɛan iɣerṣiwen ɣef umtiweg, akked tlufa n tezmert ɣef wučči n weksum.

Učcṭ-imɣi izmer ad yili ẓiḍ u yisserway am wučči yemmugen s weksum, u llantt waṭas n tirrayin is inezmer ad yreḍ tibrutinin i yebnan ɣef imɣan ɣer učči-ynek.

Llantt waṭas n tbrutinin n učči-imɣi yettwasnen gar-asent llubya, lɛeds, tufu, tempeh, d seitan.

Llan daɣen waṭas n ibeddilen n weksum deg ssuq, am burger n učči-imɣi, d ttqqeddiṭin n uyaẓiḍ, d lmergez yettwaqedcen s suja.

Mayella kečči d amaynut ɣer unawel n wučči-imɣi, llantt waṭas n teɣbula ara k-yallen akken ad ttebduḍ.

Llan idlisen n usuwwi, asmel web, iblugen ttwabudden i unawel n učči-imɣi, u llan daɣen waṭas n iɣerbazen n usuwwi.

S kra n usnulfu d ujeṛṛeb, tzemreḍ s shala adesnulfuḍ učči-imɣi aẓiḍen isserwayen i yiman-ik d twacult-ik.


In a large bowl, combine the oil, vinegar, salt, and pepper.

Cover and refrigerate for at least 30 minutes, or up to overnight.

Preheat the oven to 400 degrees F (200 degrees C).

Place the chicken on a baking sheet and bake for 20-25 minutes, or until cooked through.

Here are some variations on this recipe:

* Marinate the chicken in a mixture of olive oil, lemon juice, garlic, and herbs.

* Add some chopped vegetables to the marinade, such as red onion, bell pepper, or zucchini.

* Serve the chicken with a side of rice, quinoa, or salad.

Deg uqessul ahrawan, sexleḍ zzit, lxell, tisent, d ifelfel.

Sduri-tt u yer-itt ad tteggurres i 30 n tedqiqin, naɣ ad ttens.

Seḥmu lkuca uqbel ɣer 400 n ttseddaṛin F (200 n ttseddaṛin C).

Ɛell ayaẓiḍ-nni g tewṛiqt n usuwwi u sseww-it gar 20-25 n ttedqiqin, naɣ almi yewwa akken ilaq.

* Selmu ayaẓiṭ nni g xaluḍ n zzit n uzemmur, iẓmi n lqaṛes, ticcert, d leḥcic.

* Arnu-yas kra n izegza yemmeẓḍen ɣer uxaluḍ nni, am lbeṣel azeggaɣ, d ifelfel, d texsayt.

* Sers-d ayaẓiḍ-nni s kra n ṛṛuz, kinua, naɣ claḍa.


I mean, it’s no Citizen Kane, but it’s a solid movie.

The acting is good, the story is interesting, and the cinematography is beautiful.

I especially liked the way the director used light and shadow to create a sense of atmosphere.

Overall, I think it’s a well-made film that is worth watching.

The pacing could be a little tighter, and some of the characters are a bit one-dimensional.

But overall, I think the film is more than the sum of its parts.

It’s a well-crafted story that will stay with you long after you’ve finished watching it.

If you’re looking for a movie that will challenge you intellectually, this probably isn’t the one for you.

But if you’re looking for a good old-fashioned story that will entertain you from start to finish, then I highly recommend it.

Here are a few more specific things I liked about the movie:

The main character was especially believable, and I could really feel his pain and anguish.

* The story was interesting and kept me engaged throughout the film.

I was always curious to see what would happen next.

The director used light and shadow to create a sense of atmosphere that was really effective.

Overall, I think this is a solid movie that is worth watching.

It’s not perfect, but it’s a well-made film that will stay with you long after you’ve finished watching it.

Qeṣdeɣ-d dakken, mačci d Sitizen Keyne, maca d asaru mucaɛen.

Asegbar yelha, taqṣiṭ d lɛalitt, u tasinimatugrafitt tecbeḥ.

T-ɛeǧbiyyi tarrayt-nni i yesseqdec unemhal tafat d ttili iwakken ad yesnulfu anamek aselisi.

S ujemmel, ẓarreɣ-t d asaru yettwaqedcen akken ilaq win yuklalen anezzeh.

Yezmer ad yili ucala yeḥreṣ ugar, u kra n iwudam sɛan yiwen n ussegiw.

Maca s umata, ttxammimeɣ dakken asaru-a yugar ajmaɣ n yeḥricen-is.

Ttamacahutt i yettwaẓṭan akken iwata tin ara yeqqimen yid-k send mi ara tfakeḍ anezzeh-is.

Mayella tettḥawwiṣeḍ asaru ar ak yifuhren s wudem adelsan, ahat maci d wagi i ik-ilaqen.

Maca mayella tettmuquleḍ ɣef teqqṣiṭ taqburt yelhan tin ara k-yessedhun seg tazwara ar tagara, ihi ad ak-t-sqelfeɣ s waṭas.

Ha-tenta kra n tɣawsiwin tiɣaranin n zyada i ay ḥemmleɣ deg usaru-nni:

Awadem agejdan yella ladɣa yettwaman, u lliɣ zemreɣ ad ḥulfyɣ s leqriḥ-is d uqelleq-is.

* Taqṣiṭ-nni tella telha u teǧǧa-yyi ad kecmeɣ deg-s deg teɣzi n usaru.

Yal tikelt ḥemqeɣ ad waliɣ ayen ara d yasen umbeɛd.

Yesseqdec umṣeḍru tafat d ttili akken ad yesnulfu anamek itegnewt yellan tettsuddu s tidett.

Sufella akk, ẓẓareɣ dakken wagi d asaru mucaɛen iguklalen anezzah.

Ur ifaz ara, maca d asaru igetwaxedmen akken ilaq win ara yeqqimen yidek deffir mi tfukeḍ anezzeh.


The view from the top of the mountain was breathtaking.

The sun was shining, the birds were singing, and the clouds were below us.

We had hiked for hours to get here, and it was worth every step.

As we stood there taking in the view, a truck drove by.

It was a big, old truck, and it was covered in mud.

The driver was sticking his head out the window, and he was smiling.

He must have been enjoying the view as much as we were.

We watched the truck drive away, and then we turned our attention back to the view.

We stayed up there for a while, just enjoying the moment.

It was a perfect day, and we were glad we had made the effort to hike up the mountain.

As we started to hike back down, we realized that the view was even better from below.

We could see the truck in the distance, and it looked like a tiny speck.

It was amazing to think that we had just been up there, looking down at it.

The hike down was easier than the hike up, and we made it back to our car in no time.

Timeẓrit seg tqinṭuct-nni n wedrar d afellaq.

Ittij yettṛeqṛiq, igḍaḍ ččewčiwen, u asigna yella dennig-neɣ.

Ur zmirɣ ara ad amneɣ amek inella ɛlayit.

Nuli i tsaɛtin iwakken anniweḍ ɣerdin, yerna yuklel yal aquddim.

Mi inneggeḍ ɣer dinna nettfaraṣ tmezrit, iɛeddad yiwen n u kamyun.

D akemyun d amuqṛan, d aqbuṛ, u yeṛba s waluḍ.

Anehhaṛ yessufɣed aqaṛuy-is seg ṭṭaq, u yettezmumug.

Neẓra akamyun-nni yettibɛid, u nukni nerra lwelha-nneɣ ɣer tmeẓrit-nni daɣen.

Nbedd kra dinna ibsawen, iwakken ken anfaṛes lawan.

Yella d ass igerrzen s waṭas, u nefṛeḥ mi nenɛetteb iwakken annali ɣer udrar nni.

Mi i nnebda tikli ɣef uksar, nufa-d dakken timezrit-nni tella tecbeḥ ugar s wadda.

Nezmer ad nwali akamyun-nni seg lebɛid, u yettban-d d taneqqiṭ tamecṭuḥt.

Dayen yessewhamen mi ara nxemmem dakken gru aya kan mi i nella dinna ibsawen, u neṭṭallay-d daksar ɣur-s.

Tikli ɣef weksar tella teshel ugar n walluy d asawen, u nuɣal-d ɣer tkerrust-nneɣ deg drus n wakud.


On April 24, 1980, eight U.S. helicopters carrying Delta Force and other U.S. special operations troops launched from the aircraft carrier USS Nimitz.

The helicopters were supposed to land at the U.S.

Embassy in Tehran, where they would rescue the hostages.

However, one of the helicopters crashed in the desert, killing eight U.S. servicemen.

The remaining helicopters were forced to abort the mission.

The failed rescue attempt was a major embarrassment for the Carter administration.

It also damaged America’s reputation in the world.

In the aftermath of the failed rescue attempt, Carter ordered a boycott of Iranian oil.

He also imposed economic sanctions on Iran.

The Iranian government released the hostages on January 20, 1981, just minutes after Ronald Reagan was sworn in as President of the United States.

Deg ass n 24 deg yebrir, 1980, qelɛent tmanya n tmesraffgin i yewwin Delta Furs d iserdasen n temhilin tusligin n Marikan seg unerfad n tmesraffegin USS Nimitz.

Yetturaǧa dakken timesraffeggin-nni ad rsent deg Marikan.

Tamahelt deg Tehran, anida i yezmer ad selken ikufal.

Maca, teɣli-d yiwet seg tmesrifeggin-nni deg ṣṣeḥra, ttwanɣan tmanya n yiserdasen Imarikaniyen.

Timesrifeggin id yeggran yettwaḥettem fella-sent akken ad ḥebsent ticeɣlit-nni.

Aɛraḍ-nni n usellek i ifeclen yella d aqelleq d agejdan i tedbelt n Karter.

Thudd daɣen tisellet n Marikan gar leǧnas.

Send n facal n uɛerruḍ n usellek, yumer Karter abuykuti n lbitrul n Iran.

Yessers-d daɣen tifgurin tidawsanin ɣef Iran.

Iserreḥ-d unabaḍ n Iran i ikufal-nni deg 20 n Nnayer, 1981, kra kan n tedqiqin seg mi i ibedd Runald Rigen d Aselway n Tmura Yeddukklen n Marikan.


The noble steed, a symbol of strength and grace, has been a mainstay of human civilization for millennia.

From the battlefields of antiquity to the modern racetrack, horses have played a vital role in our history.

But what is it about horses that makes them so special?

What is it that draws us to these magnificent creatures?

Perhaps it is their beauty, with their sleek coats and flowing manes.

Perhaps it is their strength, as they can carry us on their backs for miles.

Or perhaps it is their intelligence, as they are capable of learning a wide variety of tasks.

Whatever the reason, there is no denying the bond that exists between humans and horses.

They are truly partners in life, and their companionship is a gift to be cherished.

One of the most remarkable things about horses is their ability to sense our emotions.

They can tell when we are happy, sad, or scared, and they will often respond in kind.

This makes them ideal companions for people who are lonely or who need emotional support.

In addition to their companionship, horses can also be used for a variety of purposes.

They can be ridden for pleasure, used for work, or even raced.

Yella unemlay ahaggar, d azamul n tzemmar d umerkidu, d ajgu n ttɣerma talsant i luluf n iseggasen.

Seg wannaren n imenɣi iqburen ɣer iberdan n tazla atraren, uraren iɛidiwen tamlilt d ttagejdant deg umezruy-nneɣ.

Maca dacu i yesɛan iɛidiwen yettaraten d usligen aṭas?

Dacu i iɣ-ijebbden ɣer lexliqat-a ifazen?

Ahat d cbaḥa-nsen, s ccɛer-nsen aleggɣan d imzad-nsen azdad.

Ahat d tizemmar-nsen, mi izemren ad aɣ-ddmen sufella n yeɛruren-nsen i yimaylen.

Naɣ ahat d ttiḥerci-nsen, mi zemren ad lemden leqdicat yemgaraden.

Akken tebɣu tili ssebba, ulac win ara ynekkren assaɣ yellan gar yemdanen d iɛidiwen.

D icriken n tidett deg tudert, u tadukkli-nsen d ttarzeft ara nfareṣ.

Yiwet n tɣawsa ɣef i nnezmer ad nyer tamawt deg iɛidiwen d ttizemmar-nsen ad ḥulfun s iḥulfuyen-nneɣ.

Zemren ad inin ma ara nnili numer, neḥzen, naɣ nuggad, yerna ad rren yal tikelt swayen yelhan.

Aya yettaraten d irfiqen ifazen i yemdanen yellan d iwḥiden naɣ wid yuḥwaǧen tallalt n iḥulfan.

Zyada ɣer urafeq-nsen, zemren iɛudiwen ad ttwiqedcen i waṭas n yiswiyyen.

Yezmer ad ttwarekkben i usedhu, ad ttwiqedcen i uxeddim, naɣ ula i tazla.


Grandma: What can I help you with today, my dear?

Grandchild: I'm feeling really unmotivated.

I have a lot of work to do, but I can't seem to get started.

Sometimes, motivation can be hard to come by.

But there are a few things you can do to help yourself get started.

First, think about why you're doing the work.

Once you know what you're working towards, it's easier to stay motivated.

Second, break down the task into smaller steps.

This will make it seem less daunting and more manageable.

Third, give yourself rewards for completing each step.

This will help you stay on track and motivated.

Finally, don't be afraid to ask for help if you need it.

Sometimes, all you need is a little encouragement to get you started.

Setti-i: Amek i izemreɣ ad kem-alleɣ assa, a yaɛziz-iw?

Mmi-s n mmi-s: Aqli ḥulfaɣ ur gliyeɣ ara akk.

Sɛiɣ aṭas n leqdic ara ggeɣ, maca ttbineɣ-d ur zmireɣ ara ad bduɣ.

Tikwal, yettaɛer akken ad ass temgelwit.

Maca llant kra n tɣawsiwin i tzemreḍ ad ttgeḍ akken ad ttallelḍ iman-ik akken ad ttebduḍ.

Tamezwarut, xemmem ɣef wayɣer id tetteggeḍ leqdč-nni.

Ma teṣawḍeḍ teḥṣiḍ ɣef wacu i tqeddceḍ, yeshel ad tezgdeg-k tmgelwit.

Tis snat, bḍu leqdic-ik ɣef yeḥricen d imecṭaḥ.

Aya ad yer leqdic-nni ur yuɛir ara yerna yeshel i usenqed.

Tis tlata, efk i yiman-ik arazen yal ma ara tefakeḍ yiwen n weḥric.

Aya ad ak-yallel ad tteqqimeḍ deg ubrid yelhan yerna nesɛa timgelwit.

Taneggarut, ur ttkakri ara akken ad ttessutreḍ afus n tallelt mayella tuḥwaǧeḍ-tt.

Tikwal, ayen tuḥwaǧeḍ d ciṭṭuḥ kan n usebɣes akken ad ttebduḍ.


Rental cars are a convenient way to get around when visiting a new city or country.

They offer the flexibility to explore at your own pace and can be a more affordable option than public transportation.

When renting a car, it is important to compare prices from different companies and to read the fine print of the rental agreement carefully.

Be sure to ask about any additional fees, such as fuel charges, insurance, or tolls.

It is also a good idea to take pictures of the car before you drive it away, so that you have proof of its condition in case of any damage.

If you are planning to rent a car for an extended period of time, you may be able to get a better deal by purchasing a rental car package.

These packages typically include a set number of days of rental, as well as unlimited mileage and other extras.

You may also be able to get a discount if you book your rental car in advance.

When picking up your rental car, be sure to inspect it carefully for any damage.

If you see any damage, be sure to note it on the rental agreement.

You should also take pictures of the car before you drive it away.

Asekru n tkeryas d tarrayt n igerrzen i tikli mi ara nezzu ɣer temdint naɣ tamurt tamaynutt.

Ttakent-d lxetyar ad ttelḥuḍ akken ik-yehwa yerna zemrentt ad ilint d ttibdal i yifen ttawilat n uṣiweḍ.

Mi ara ddekruḍ takerrust, yessefk ad ttesemneyfeḍ leswam gar tikubbaniyin yemxalafen yerna ad tteɣreḍ akken ilaq ttfasil n ugatu n usekru.

Kkes ccek dakken ad ttesseqṣiḍ ɣef kra n lexramat n zyada, am lexlaṣ n userɣu, ṭṭmana, naɣ n lexlaṣ n webrid.

D tikti daɣen igerrzen akken ad tteṭfeḍ tugniwin i tkerrust-nni send ad ttruḥeḍ yes, iwakken ad ttɛuḍ ttbut ɣef lɛhala-s mayella yeḍrad kra n lexṣara.

Mayella tereḍ-d deg lbal-ik akken ad kruḍ takerrust i tallit iḍulen, yezmer ad awiḍ asumer ifazen s umessuɣ n taggruma n lekra n tkerrust.

Tigruma-a yella deg-sent s umata wuṭṭun n wussan n lekra, akked imilen ur yettfakan ara d wayen nniḍen.

Tzemreḍ daɣen ad tteṣɛuḍ asenqes mayella theggaḍ takerrust-ik s tizwirt.

Mi ara ddawiḍ takerrust-ik n lekra, ttwekked dakken ad ttesfeqdeṭ-tt akken ilaq mayella ur tesɛi ara kra n lettwim.

Mateẓrit kra n lettwiɣ, ttwekked dakken ad ttaruṭṭ deg ugatu n lekra.

Yessefk daɣen ad tteṭṭfeḍ tugniwin n tkerrust-nni send ad ttruḥeḍ yes.


The Uganda Martyrs are a group of 23 Anglican and 22 Roman Catholic Christians who were killed between 1885 and 1887.

They were killed by the king of Buganda, Mwanga II, for refusing to renounce their faith.

The martyrs were canonized by Pope Paul VI in 1964.

They are considered to be among the most important figures in the history of Christianity in Uganda.

The Uganda Martyrs' Day is celebrated on June 3rd every year.

It is a national holiday in Uganda and is observed by Christians all over the world.

The martyrs are remembered for their courage and their willingness to die for their faith.

They are an inspiration to Christians everywhere.

Uganda Martirz d yiwet n terbaɛt n 23 n Ingliken d 22 n Irumaniyen Imasihiyen Ikatulikiyen yettwanɣan gar 1885 d 1887.

Ttwanɣen sɣur agellid n Buganda, Mwanga II, ɣef ssebba mi yugin ad ǧǧen taflest-nsen.

Ccuhada-a yesteɛref yessen Ubabas Bul VI deg useggas n 1964.

Ttuḥesben gar udmawen yesɛan azal meqqren deg umezruy n Ttmasiḥit deg Uganda.

Ass n Ccuhada deg Uganda sfuggulentt deg ass n 3 deg Junyu deg yal aseggas.

D ass n ttɣimit deg Uganda yerna sfuggulen Imasihiyyen akk deg umaḍal.

Ccuhada-a ttmektayen-ten-d ɣef tebɣest-nsen d lebɣi-nsen akken ad mmten ɣef teflest-nsen.

D ttasweḍt i Yimasiyiyyen anida ma llan.